Showing posts with label Jeffrey Holland. Show all posts
Showing posts with label Jeffrey Holland. Show all posts

Friday, December 22, 2017

The Holy Day

This year's Christmas card photo,
featuring two of my grandchildren

Merry Christmas!

We’re celebrating a holy day, to honor our Savior Jesus Christ. We’re asked to become more like Him.

So, what does that mean? What does a life look like, when following His example? We can get some of these qualities from scriptures, among them the Beatitudes in Matthew 5, and in I Corinthians 13, which defines His love:

·         Loving
·         Kind
·         Meek
·         Humble
·         Seeking righteousness
·         Merciful
·         Pure in heart (honest, integrity, without guile)
·         Peacemaker
·         Longsuffering
·         Without envy
·         Not easily provoked
·         Seeks truth
·         Avoids iniquity
·         Gentle
·         Self-sacrificing
And we could add a few extras that don’t come up as often:

·        He sees a person’s heart, always knowing what a person really means or intends, and works with that person, as a friend would, to encourage living better.
·        He always knows God’s will and makes that His own will.
·        He combines truth and kindness, but He doesn’t modify the truth to avoid offending.
·        He doesn’t mollify. He doesn’t accept evil, even when He deeply loves the person doing the evil.


Imagine if all the people on earth lived the way Jesus did—or at least were earnestly striving to. On the Spherical Model, Jesus Christ leads to way to Civilization. He moves us ever northward, toward Him.

One of my favorite speakers, Elder Jeffrey R. Holland, says, 

Considering the incomprehensible cost of the Crucifixion and Atonement, I promise you He is not going to turn His back on us now. When He says to the poor in spirit, “Come unto me,” He means He knows the way out and He knows the way up. He knows it because He has walked it. He knows the way because He is the way.[i]
Above all other lives, His birth, life, death, and resurrection, are most worth celebrating.

His birth story shows us beauty in humble circumstances. Many of my favorite Christmas carols tell the story. I’ll share just a few verses.

This is the final verse of the Alfred Burt carol, “We’ll Dress the House with Holly Bright”:

And ye who would the Christ Child greet,
    Your heart also adorn,
That it may be a dwelling meet
   For Him who now is born.
Let all unlovely things give place
To souls bedecked with heavenly grace,
That ye may view His holy face,
   With joy on Christmas morn.

Here’s another Alfred Burt carol, the ending of “Some Children See Him”:

O lay aside each earthly thing,
And with thy heart as offering,
Come worship now the infant King,
‘Tis love that’s born tonight!

I’m noticing endings of a lot of songs. This is the final verse of the Christina Rosetti poem, “In the Bleak Midwinter”:

What can I give Him,
Poor as I am? —
If I were a Shepherd
I would bring a lamb;
If I were a Wise Man
I would do my part, —
Yet what I can I give Him, —
Give my heart.

As a family, we’ve been retelling the nativity story as part of our Christmas Eve tradition for thirty years. We have a script. We dress up in costumes, and we all take part. Every time there’s a new baby, we use a real baby instead of a doll to be the baby Jesus.

My Christmas card is always a depiction of some part of the nativity story. This year we had my new granddaughter and her big brother play the parts of the baby Jesus and a shepherd (above).

Many of my Christmas decorations are depictions of the nativity. I like the goodies and presents and fun as much as the next person, but the real celebration is what is at the core of this holy day, and that is Christ.

If you want a beautiful visual retelling of the Christmas story, spend eight minutes on this video, produced by The Church of Jesus Christ of Latter-day Saints:







[i] Jeffry R. Holland, “Broken Things to Mend,” Ensign, May 2006, p. 71.

Monday, August 22, 2016

Religious Ties to Civilization

One of the concepts of the Spherical Model related to the Social Sphere is that a critical mass of religious people is a requirement for Civilization.

So what do we mean by religious people? There’s a Spherical Model definition. But we’ll add to that today.

There was a talk this past week by Jeffrey R. Holland of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints. He gave his remarks at Education Week, a conference for learning all kinds of things, which happens annually, between semesters at Brigham Young University. I’ve been traveling near there this week, but for different purposes. Several people had mentioned this talk on Facebook, so I took time to listen to a recording Sunday evening.
Elder Jeffrey R. Holland
giving Education Week address

The title is “Bound by Loving Ties.” He talks about the etymology of the word religion. It has to do with binding—related to the Latin word religare, meaning “to tie,” as in the word ligature. And the re- prefix means again. So religion is about re-binding, or reconnecting ourselves to God our Creator. As Elder Holland says,

So, for our purpose today, “religion” is that which unites what was separated or holds together that which might be torn apart, an obvious need for us, individually and collectively, given trials and tribulations we all experience here in mortality.
He then goes on to introduce the importance of religion today:

What is equally obvious is that the great conflict between good and evil, right and wrong, the moral and the immoral—conflict which the world’s great faiths and devoted religious believers have historically tried to address—is being intensified in our time and is affecting an ever-wider segment of our culture.
Near the end he says,

[T]he core landscape of history has been sketched by the pen and brush and words of those who invoke a divine creator’s involvement in our lives and who count on the ligatures of religion to bind up our wounds and help us hold things together.
The talk is given to a mostly Mormon audience, but is broader than that. It is broader than just to Christians or currently religious people. It is about having a moral sensibility, and his references are mainly from classic literature and music, which may be why it speaks to me. (I often get the sense that Elder Holland is speaking to me.) It’s for all people who understand and value Civilization.

I’m going to share the whole video below. But he began and ended the meat of the talk with quotes from historians Will and Ariel Durrant. The first quote is from their book The Lessons of History, which is one of my project books. I’ve quoted from it occasionally, searching through it for particular sections. But I’ve been reading it through completely for a year or so, as a Kindle book I can read on my phone while waiting in doctors’ offices or various other waiting places. I tend to highlight something on every page.

So, first I’ll share those two quotes, which relate to religion’s effect on civilization. And then I recommend taking the time to listen to the whole talk. (Or you can read it here.)

“There is no significant example in history of [any] society successfully maintaining moral life without the aid of religion.”[i]

“These church steeples, everywhere pointing upward, ignoring despair and lifting hope, these lofty city spires, or simple chapels in the hills—they rise at every step from the earth toward the sky; in every village of every nation they challenge doubt and invite weary hearts to consolation. Is it all a vain delusion? Is there nothing beyond life but death, and nothing beyond death but decay? We cannot know,” they say, “but as long as man suffers, these steeples will remain.”[ii]

The talk begins following a 2 ½-minute introduction, and the total video is 41 minutes.

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[i] Will and Ariel Durant, The Lessons of History (1996), p. 51.
[ii] Will Durant, The Pleasures of Philosophy: A Survey of Human Life and Destiny (1953), p. 407.

Monday, October 5, 2015

The Having-It-All Myth

In today’s post, the data is from my observation, from which I’m extrapolating an opinion. More often I prefer data from broader and deeper sources, from which drawing conclusions is more or less inescapable. Data I use about the family as the basic unit of society, and the importance of mothers and fathers in raising children, comes to mind.

While I think my opinions today will also be accurate, they’re more my impressions than conclusions of social science.

Recently I attended a dinner with a number of colleagues of my husband, people who are expert in their field. They range in age from mid-thirties to mid-fifties (Mr. Spherical Model is at the upper age range, and also among the most experienced in the specialized field). Around thirty people attended. I think there was one other spouse besides me. I counted five men; the rest were women.

After accounting for various factors, I decided to assume the field as a whole is about 25% male and 75% female.  When Mr. Spherical Model was in graduate school, women were well represented, but men still accounted for at least half of his class. So there has been movement in the past several decades. It is an education field, and women are well represented (a heavy majority) in other areas of education. So this shift isn’t surprising.

Among the group of thirty or so, most of the men were married; one or two others had children, but not all. Most of the women were not married. In fact, from what I think I observed, most had never been married. The very nice lady seated next to me had been married for a couple of years, but had lived with her husband for seventeen years. No children. And I’m guessing the time of opportunity has passed.

I was an anomaly in their world. I had been acquainted with their field from before I met Mr. Spherical Model; I was an educational technical writer for people in his professional specialty. In fact, he went to the graduate school recommended by my boss. So I’m more familiar with the field than these colleagues knew. But they were so unfamiliar with my lifestyle that they couldn’t find questions beyond how many kids and grandkids. I don’t mean to say they were rude or exclusionary. I’m simply saying that my world was unfamiliar to them, although they probably imagined that they totally knew what it was about.

From those I know in this professional field, some have wanted to marry. They liked the idea. But it just never happened. When they were young, in their twenties, they were in school, then graduate school, with maybe a stint in elementary or secondary education in between. And then they were focused on the first job and getting a career underway. Sometimes travel was involved. And long hours.

They believe they would have been open to the right relationship, if it had come along at the right time. In their thirties they tried several failed relationships, and may have tried various dating services. But now, in their forties, family isn’t likely to happen. So career is their life. Plus a few outside interests. (Several considered themselves wine aficionados. Some knew the best restaurants in the most traveled cities.)

I also observed—not judging, just curious—that very few of the women wore makeup. They do their hair, often colored and stylishly cut. They may do their nails. But not their faces. Their clothes were what you’d expect at a business casual event. I think they have gotten to a point in their lives that looking good enough is important, but beyond that, they would just rather not fuss. So, no makeup.

I’m not joining them in that. I don’t know if it has to do with the invisibility of going through my career years as a stay-at-home mom, or if it’s a quirk of my personality. But, even though I don’t wear a lot of makeup (I skip foundation and eye shadow), when I don’t wear makeup I get asked if I’m ill. Or I’m not noticed at all. I’ll be introspectively thinking about this detail.

Back at the office where Mr. Spherical Model works, among people in his field as well as other assignments, several more women are married. But divorce is common. And one or two children is about the limit. If a woman gets to her early thirties without marriage, chances are she’ll miss out on family.

This is much less likely to be true of men, who often marry in their twenties or early thirties, and have a rich and full family life in addition to their career.

So, the question is, is it because society is sexist and intrinsically unfair? That’s what feminism would say. But that’s not what I’m seeing.

I’m seeing more women with opportunities than men. Women get paid as much in this field as men do, for the same work. Women are as likely, maybe more so, to get into consulting and be their own boss. The business treats them at least equally well. But women don’t easily multitask when it comes to career and family.

When I look more broadly at society, that seems like it can’t be true. More women work than not. Most women eventually have children. There’s huge financial pressure for women to work. And there’s huge societal pressure for women to assert their feminist rights by working. Family becomes incidental. But I think I’m observing that women in successful careers are more likely to be unmarried than men are. (I’m thinking of Condoleeza Rice, for example. Carly Fiorina is a high-caliber businesswoman and married, but didn’t have children of her own.)
I saw this Rodin sculpture a couple of weeks ago,
Premiere Impression d'Amour,
or First Impression of Love,
at the Smithsonian Gallery of Art.
My photos were inadequate; this one found here.


To a woman who becomes a mother, a child is not an incidental nice thing to have, like a pet, or maybe a recreational boat. A child become a raison d’être. She doesn’t work for her personal fulfillment anymore; she may work because she must, but she’s focused on that child. And she might wish to be home with that little one. This means she might choose a less demanding career, or just a predictably limited job, or maybe part-time work.


She doesn’t have a “wife” at home, to see to the cooking, cleaning, grocery shopping, laundry, and family scheduling. She can’t just come home and spend a good hour or two with the child before bedtime. She has to do it all. And doing it all is exhausting.

Are there situations with stay-at-home dads with career moms? Yes. They’re functional in their own way. They’re certainly not immoral or wrong for the child. But they’re rare. One of the main reasons is physiological. Having a baby is a physical strain. A woman might decide ahead of time that she’ll be one of those strong women, who exercise all the way up to the final couple of weeks of pregnancy, believing that will give her energy to work right up until the end.

But she might not know that her pregnancy will include a whole lot of nausea, with accompanying exhaustion, and an overwhelming desire to just put her feet up and rest, and not think—no matter how disciplined and energetic she was before. And she might not have the physical ability to go through pregnancy as if it’s no more than a slight inconvenience. She might not have planned on how much this baby would become an overwhelming love and focus, with career seeming less vital.
Women are the ones who have babies. And breastfeed them, because their bodies are made to do those miraculous things.

If a life is centered on a woman’s career, it can’t also be focused on family. Focus is singular—the one point at which everything is clear.

I’m not saying that no woman can have a successful career and be married and raise children. That happens. I’m saying it’s a lot harder to do, for very natural reasons, than the feminist movement would lead you to believe. It has been a lie, that women can “have it all.”

You can do some things. You can possibly do some things really well. You might do several things somewhat well—which is the reality for most women, out of necessity. But you are not likely to do it all well, and enjoy it, all at the same time.

If you decide to focus on career all the way through your twenties, because, once you’re established, you can always add in family later, you are very likely to remain focused on career through your thirties, and then your forties. Careers build. There doesn’t seem to come a time when you can set it on the back burner and work less hard. You won’t have available time. And you won’t have available men to choose from, because they’ve gotten married while you were busy.

A woman who chooses a career can do good in the world, and can be self-sufficient. If that is her greatest desire, she should be free to choose such a life. But if a woman chooses to focus on her family, even as a stay-at-home mom if she can, she contributes to perpetuating civilization, and she does it because of love beyond what she previously knew she was capable of.

As C. S. Lewis says, "The homemaker has the ultimate career. All other careers exist for one purpose only....and that is to support this ultimate career."

Image found here

This past weekend during the LDS Church’s semi-annual general conference, one of our apostles, Elder Jeffrey R. Holland, spoke about motherhood as a metaphor for the love of Jesus Christ. He said, “No love in mortality comes closer to approximating the pure love of Jesus Christ than the love a devoted mother has for her child.”

Elder Holland also said, “God bless you. You are doing better than you think you are.”


If we are to restore and sustain civilization, it will be because women choose to be mothers—good, nurturing mothers—who combine with good fathers to civilize the children they love.

Thursday, January 29, 2015

Courts and Public Opinions

The Supreme Court reversed its October decision, wherein it decided not to rule on states’ being required by circuit court judges to change their definition of marriage to include same-sex couples.

Maybe you saw what I did there; I did not say states were being told it was unconstitutional to ban gay marriages—for several reasons: 1) the Constitution is silent on that issue, which leaves it to the states; 2) keeping the definition as it has been in most cultures during all the millennia of human history is not a ban, which would require taking something existing away; and 3) people need to be aware that a change in definition of terms for a particular contract is what’s going on, such that marriage would no longer include permanence, exclusivity, and the sexual act required for procreation, but would simply “honor” anyone in any sort of sexual relationship at the current time, regardless of society’s interest in such a relationship.
Anyway, the SCOTUS changed because there is now a split among circuit court rulings, which gave them impetus to rule sooner rather than later. We can expect a decision by late June.
I never like putting matters of basic right and wrong ordained by God into the hands of a few judges (mainly appointed for their leanings). But we can pray that a good decision on their part might be helpful. As president of the Family Research Council, Tony Perkins, said, “Lower court judges have robbed millions of people of their voice and vote on society’s most fundamental relationship—marriage.  There is nothing in the Constitution that empowers the courts to silence the people and impose a nationwide redefinition of marriage.”
So, this decision for SCOTUS to get involved happened Friday, January 16th. The previous Friday, January 7th, the 5th Circuit Court heard oral arguments on the cases before it, relating to Texas. An interesting group of amicus briefs was presented—against same-sex “marriage,” from adults who had been raised by same-sex parents. Their complaints ranged from sexual confusion, to fear of disagreeing with the same-sex “marriage” promoters (risking ostracism from family relationships), to subjugation to sexual predation—apparently unprotected by the parents, and possibly even enabled by those parents.
I find some of what these people suffered to be horrifying. Their testimonies are anecdotal. However, they represent much larger numbers who have feared to come forward. Going against the culture they were raised in puts at risk the relationships they have reason to value.
The prescribed claim being made about “same-sex families” is that children raised by same-sex couples differ in no particular way from those raised by heterosexual couples. It might look like a pleasant claim, but it’s unsupportable. Studies have generally compared such children to children raised by heterosexual unmarried parents—which have significantly poorer outcomes than children raised by their married mother and father. More evidence is coming out that, not only are these children not better off than other children lacking a mother or father; these children also have the addition of sexual confusion and other sexual-related problems (overly sexual at a young age, inappropriate sexual relationships with much older adults, promiscuity, prostitution).
If the question is what is best for the children, there is nothing about same-sex parenting that satisfies society’s interest.
I listened to a good part of the oral arguments [here]. The plaintiffs’ claim that there is a Constitutional right to same-sex “marriage” fails to identify what marriage itself means. Their claim is that a minority group cannot be discriminated against by denying them marriage. This argument fails, because marriage laws do not prevent any homosexual person from getting married to a person of the opposite sex. Many homosexuals do that very thing; it’s the main way children come to exist for homosexual parents (adoption and in-vitro fertilization from a non-parent sperm donor being the other ways, because obviously a homosexual couple cannot produce offspring together).
So the argument further claims that there is a fundamental right to marry the person of your choice. But that simply isn’t so—and the different limitations are determined by the states. No state allows persons to marry someone already married, or someone under the age of consent without the consent of a parent (and then within a limited age range), and each state determines the level of consanguinity allowed (i.e., no states allow brother/sister marriage, and most disallow first cousins from marrying, maybe even second cousins). While the plaintiff’s law team made a show of reason and case law, their argument boils down to, “You have to call homosexual relationships equivalent to heterosexual marriage, because they want that, and you’re just being mean.” It’s emotional, not logical.
Some of the questioning of the defense dealt with various past cases and what each had contributed. Mostly they dealt with the question of whether and how marriage had been defined. A case concerning whether inmates could marry didn’t determine, for example, whether there was an inviolable right to marry, but related somewhat to whether a marriage could take place if there was no chance that the couple could consummate the marriage. Which really leads to a germane question that gets danced around: is it marriage if the couple does not intend to—and indeed cannot—consummate the marriage with the act that marriage is concerned with? You know the one—the particular kind of sex that can lead to procreation.
Some of the questions related to cases in which there is infertility or age impediments to procreation. But those are old, and answered; the law assumes that a man and wife with the appropriate genetics have the theoretical possibility of being fertile, and so the law does not interfere on that basis. However, failure to participate in the procreative sex act has been grounds for annulment or divorce pretty much universally; it’s a breach of the marriage contract.
What should be asked of same sex couples is, do you intend to behave as a married couple? i.e., engage in the required type of procreative act? And is it possible for you to do so with one another? If it isn’t possible, genetically, then what they are asking us all to do is pretend something is marriage that is not marriage. Our agreeing with them and proclaiming it so will not make it marriage; that will only disregard the underlying purpose of marriage.
Marriage may be much more than simply the sex act, but it must be at least that. Love is not required, but that particular behavior is. So to suddenly come up with a definition of “marriage” that excludes one of those basic essential details of what marriage means seems imprudent at best—and a hundred years hence will look foolhardy. There will not be (cannot be) progeny from same-sex couples, so the progeny of that generation will ask, “What were they thinking?”
Elder Dallin H. Oaks
photo from MormonNewsroom.org
In the wake of these marriage issues, there was a news conference this Tuesday, a relatively rare thing for The Church of Jesus Christ of Latter-day Saints, asking for protections for freedom of religion. The whole twenty are worth hearing in context, but I’ll try to summarize the three parts. Sister Neill Marriott represented Church Public Affairs, and talked about respecting each other’s views and working together to understand one another. Elder Dallin Oaks, who has been a state supreme court judge, talked mainly about issues related to same-sex marriage—and the persecution that has come upon those who stand for traditional marriage. He pointed out that a people should be granted basic rights, and he enumerated things like being able to find employment and housing. But he also asserted the right for individuals to disagree on belief issues, and we should respect rather than stifle the freedom to believe differently. He was followed by Elder Jeffrey Holland, who spent much of his time concerning the larger questions of religious freedom, such as being able to choose whom to hire or what services to perform as a business, without coercion by government or pressure groups.
I thought they all three sounded reasonable and kind—extremely kind. There was no hate speech there. Nor was there any new doctrine or shift in policy. There was simply a declaration that the doctrine is what it is, and while we can respect that many people don’t believe the same way, we request, and firmly insist, that we have the right to our beliefs as well. We have been kind and respectful, and we ask for that in response.
Whatever the Courts decide, God will still have His will, and it’s up to us, in our personal ways, to go about aligning ourselves with that. Let’s pray that the Courts don’t make things harder for any earnest believers.