Showing posts with label Florida school shooting. Show all posts
Showing posts with label Florida school shooting. Show all posts

Monday, February 19, 2018

Scary Guns

A free people ought not only be armed and disciplined, but they should have sufficient arms and ammunition to maintain a status of independence from any who might attempt to abuse them, which would include their own government.—George Washington
Since it’s President’s Day, it seems appropriate to start this discussion with George Washington’s words on the subject of the day

The hue and cry for gun control, in the wake of last week’s school shooting in Florida, is deafening but unconvincing. Emotions of course run high after such a senseless massacre. But sometimes things that seem like the “obvious” solution when you’re high on emotion look a lot less sensible when you calm down and look at facts.

I’m not a gun expert. What I do is look at the factors that lead to freedom, prosperity, and civilization. Those are the northern hemisphere of the Spherical Model. The southern hemisphere is made up of all stripes of tyranny, poverty, and savagery.

The school shooting was savage. Any response that is southern hemisphere by nature—such as coercion—will not lead away from savagery up to civilization.

Since that is a principle I know—or, rather, is a theory I believe plays out in society—I am looking for facts to either prove or disprove the theory. Facts are less emotional, and therefore more logical. Feelings have their place, but I won’t allow them to take society southward into tyranny and all bad things if I can help it.

So I’ve been gathering some facts. There is a short piece at Ricochet.com by contributor Henry Racette, with some statistics that give perspective to start with:

At the current rate, an American high school student faces a risk of being murdered in a school shooting in a year of about 0.0014%.
That’s about one in 71,000.
Based on last year’s crime statistics, the overall probability of a person in the US being murdered in a year is about 0.005%.
That’s about one in 20,000.
Also based on last year’s crime statistics, a citizen of St. Louis, Baltimore, New Orleans, or Detroit—including children in those cities—has a risk of being murdered in a year of about 0.049%.
That’s about one in 2,000.
If the current rate continues, there will be about two dozen school shooters this year—based on a reasonable definition of what constitutes a school shooting. Their total victims will constitute about one half of one percent of all United States homicides.
Overall, in the United States, about 16,000 murders will be committed this year. Most of them—about two-thirds—will be committed by males between the ages of 17 and 35.
The 30 most violent cities in America represent about six percent of the US population but account for about a quarter of all murders.
There is nothing trivial about school shootings, but there is also nothing typical about them. If we wish to reduce their frequency, we have to find ways to reach the last 0.0003% of the male high school population. Put differently, 99.9997% of the young men in our high schools are not in danger of becoming school shooters.
Let’s look at the two dozen who are and try to understand their pathology. But let’s not mistake them for normal. Most of the other 99.5% of murders in the United States this year will be more typical, more predictable, and more preventable.
What we’re looking at in school shootings are outliers. Oddities. Atypical events.

They’re horrible. If we can find a way to prevent them, we should do so. Maybe it’s time to consider metal detectors and armed guards in every school, and possibly teachers who voluntarily qualify to carry concealed weapons. These and other measures that don’t infringe on the rights of law-abiding citizens might actually work.

As Brandon Minoff, a young man from the high school, said about football coach and security guard Aaron Feis, who was killed, “If coach Feis would have had a gun or any of the other security guards would have had a gun it definitely would have been less fatal," he said. "[The shooter] and coach Feis were face-to-face and he just shielded kids instead of having the ability to kill the shooter."

In the immediate aftermath, we were told the killer had not had a criminal record. That wasn’t exactly true. He had a long record of incidents, 39, many violent, in his home over many years. But as a juvenile. Yet the moment he turned 18, that record was hidden from people who may have needed to see it, such as the gun seller doing a background check. Police and other authorities knew of his record. The FBI had received what now appear to be credible tips about the killer’s plans to carry out a school shooting.

Do we need to get better at identifying these threats and finding ways to prevent? Absolutely. If there is a law that needs adjusting, it may be that violent youth crime shouldn’t be hidden just because a person reaches a particular birthday, since a birthday is no guarantee of change in behavior. It may need to be case-by-case. I don’t know. Those kinds of things could be debated in legislatures.

But the debate tends to be, instead, on “common sense gun laws,” often meaning getting rid of those “assault rifles.” The term lacks definition. There is no legally defined such thing. But the term is used to imply scary, military style weapons, with great capacity to do mass murder. Many of the people making these arguments just lack facts. So let’s start with more information about these guns.
This 5-minute Glenn Beck video clip is from 2013. The whole thing (below) is useful visually. I’ll describe a few parts of it:

Glenn picks up a scary looking metal gun, which he terms an “assault rifle,” and also a rifle with a wooden stock, which he says is a 22.

Paul Michael, owner and instructor at Strictly Defense, says. “They’re both the same caliber. They both can do the same damage. One just looks different from the other.”

The 22 holds 17 bullets. The other holds a high-capacity magazine of 20 bullets. Not much difference.
Of the collection of guns displayed on the table, Glenn suggests, if he took all the wood-stock guns off the table and left the metal ones, you might look at that collection and say the owner was a madman. But if you take away “the spooky black shotgun” and replace it with “this nice shotgun,” then people would assume the owner was a hunter.

What’s the difference between the two shotguns? Michael says, “Cosmetics. They’re both the identical shotgun. They’re both Remington 1100s.” The only differences are a synthetic (black) stock, an extended barrel, and extended magazine tube. Why the black? Glare. Some hunters believe the game can get a glint off the shiny metal parts, so they prefer a matte black finish.

There’s further discussion about a hunter-looking rifle and a slightly smaller black gun. The rifle is more accurate. The black one is less accurate, but lighter weight, easier for a woman or a less experienced gunman to use in a pressure situation. In other words, it’s good for self-defense. It has the added self-defense benefit of the pump sound, which can scare off an intruder who suddenly realizes someone has a gun ready for him.

Using handguns, they discuss the difference between a revolver and a semiautomatic. With the revolver, it’s mechanical. You need to pull back the handle to load the bullet to be ready to fire by pulling the trigger. The semiautomatic uses gas pressure from the cartridge to load the next bullet to be ready to fire, so it does one step for you. Depending on your skill, the revolver can be as fast, or nearly as fast, as the semiautomatic handgun.

Neither of those is automatic—which means, like a machine gun, firing multiple bullets with a single trigger pull. Production and sale of automatic weapons to the public have been illegal for several decades. They are not technically outlawed, in that you can buy existing ones, for very high prices (around $20,000 and up compared to around $500 for a semiautomatic but otherwise similar gun), and with lots of paperwork about how it will be stored, who can touch it, how it can be transported, and how and where and under what circumstances it can be shot.

The Tommy guns of the 1920s might be what you picture. But since this law went into effect, no mass shooting in the US to date has used an automatic weapon.




We could add that,  those “scary guns,” aren’t the weapon of choice for gun crimes; handguns are used in 80% of gun-related crimes. Nicholas Johnson gives the full story is in this PragerU video:




Earlier in January 2013, Glenn Beck had another discussion with David Barton, of Wallbuilders, on natural law and self-defense.

Natural law is where we disagree with anti-gun people. And its irreconcilable. We are not granted the right to defend our own lives, loved ones, and property by government—not even by the Second Amendment. We are granted that right by God. And God-given rights are inalienable—they cannot be infringed legally, only by tyranny.

Rescinding the Second Amendment, as has been suggested again this week, would not take away the natural law—nor the natural reaction to fight off an attacker—that you know inside you is your right. Think about it. If someone is attacking your child, do you have the right to fight them off? You do.
If that person is using a gun against you or your child, don't you have the right to use a gun or other lethal force to fight back? If you’re saying, “Yes, but not a scary black gun,” then it’s on you to explain that distinction.

We’re not saying, “Tough luck! We just have to tolerate the mayhem.” Again, we should be talking about what can and ought to be done to prevent attacks. But you might be comforted to know that the anti-gun lobby (including the media) has been lying to you when they say, “More guns mean more gun deaths.”

Steven Crowder responds to an anti-AR-15 piece, and includes video from March 2016, in which he debunks a Vox video that tries to pass off propaganda as a dispassionate demonstration of facts—just not true ones. It’s longish, but it will help you understand why it’s easy to be manipulated if you don’t think things through. For example:

Ah, see, now this chart is comparing countries. But this chart is not about homicide; it’s not about firearm deaths. It’s only about gun ownership. All of this is designed to lead you into believing that gun ownership—legal gun ownership—results in increased violent gun crime. Important to note: If gun ownership as seen in this chart is so much higher, but the United States still ranks 28th in gun-related deaths, why is that the case? It also ironically unravels her own point. If gun ownership is so drastically higher in the United States, but we’re only 28th ranked in overall gun homicide rate, that means proportionally legal gun owners in the United States are committing fewer crimes.


Also doing some debunking is Ben Shapiro, in his show from Friday, February 16. He’s responding to a Bret Stephens piece in the New YorkTimes, which Shapiro says is the best argument around for getting rid of the Second Amendment, but it’s not a good one.

There’s this, for example:

Stephens cites a study in the American Journal of Public Health from 2013 to show the “states with high rates of gun ownership have disproportionately large numbers of death from firearm-related homicides.” But there’s only one problem with the study. This examines the statistics on a state level, which doesn’t make any sense, given that virtually all murder in the United States takes place not in the rural areas of states, but in the big cities. In those big cities there are very harsh gun laws. In the big cities, that’s where nearly all murder in the United States takes place, in big cities. So there is very little link, actually, between state law and state homicide rate, as Eugene Volokh of the Washington Post pointed out.
Shapiro uses John Lott’s website, the Crime Prevention Research Center, which goes through the annual death rate from mass public shootings, comparing the European countries to the US and Canada on a per capita basis, instead of sheer numbers. As Shapiro says,

One of the things that happens is that the United States is compared to Britain, for example. He says there are a lot more shootings here than in Britain. Right, but we’re a much larger country than Britain. When you actually look at the death rate per million people from mass public shootings from 2009 to 2015, according the Crime Prevention Research Center, the number one country was Norway, because they had that horrible Anders Breivik shooting. And then it’s Serbia, France, Macedonia, Albania, Slovakia, Switzerland, Finland, Belgium Czech Republic, and then the United States.
How about frequency? Forget about the number of dead. How about frequency of mass public shootings? So, if you look at the frequency of mass public shootings from January 2009 to December 2015, per million people, in order it’s Macedonia, Albania, Serbia, Switzerland, Norway, Slovakia, Finland, Belgium, Austria, Czech Republic, France, and then the United States.
The average incident rate per 28 EU countries is 0.0602 with 95% confidence interval of 0.0257 to .09477. The US rate is .078 higher than the EU rate. But the US and an average for EU countries are not statistically different. In other words, we’re having about the same number of mass shootings as are happening in other countries, and we have significantly more guns. So this idea that everything lines up is just not statistically correct.
“Common sense gun laws,” and “No one needs an assault weapon” are code for “We want to ban all gun ownership for self-defense or any other purpose.” But despite what media and various celebrities would portray, the American public is very much against full-scale gun confiscation and outlawing firearm ownership. That's why, when Democrats had both houses and the presidency, they didn't even bring up gun legislation; they know the people won't stand for it. 

The more the anti-freedom people lie about what they really intend, the more likely they will lose the debate in a nation that knew better from its founding than to cede natural rights to a tyrannical government.

Thursday, February 15, 2018

Malevolence

Yesterday was another example of malevolence in our world: a school shooting in Florida. We don’t yet know all the details. But it appears there are 17 dead and another 14 injured and hospitalized.
Alaina Petty, age 14, a Mormon girl, was one of 17
killed at Marjory Stoneman Douglas High School.
Image from LDS Living

The 19-year-old perpetrator was previously identified as troubled. When he had been a student, he had been prevented from carrying a backpack, I’m assuming so that he couldn’t hide a weapon inside. He was expelled from the school for behavioral reasons. He was known to be threatening, and some say his social media declared his willingness, or perhaps plan, to become a school shooter. However, he had no criminal record.

The story is that he set off the fire alarm, which would cause students to pour out of their classrooms, where they were vulnerable to his onslaught.

He was apprehended alive. It may be possible to learn something in this case that we cannot learn when the perpetrator is among the dead.

But the real motive is malevolence: a delight in evil. It’s a conscious choice.

It is not a mistake to gather weapons, plan ways to do as much destruction as possible, and then take as many innocent lives as possible. That is a purposeful act, with many small actions leading to it.

In most cases, for malevolence of this depravity, we assume mental illness is involved. Because no one in their right mind would do such a thing.

A healthy mind shrinks from taking human life. There has to be an overwhelming need—such as self-preservation, preservation of loved ones, or protection of innocents—that allows a human with a healthy mind to take a life.

But there is a sort of “logic” in the malevolent mind. I quoted Jordan Peterson on this in the last post. Because you face bad experiences in this world, you could take either the immoral or the moral stance. Peterson said, “If you take the immoral stance and say, Well, the horror of the world has made me bitter, resentful, murderous, and genocidal; isn’t it no wonder?” that’s the logic of the perpetrator of great evil.

But, as he adds, the malevolent act still isn’t logical: “All that does is make everything that you’re hypothetically objecting to worse.” And, “You can’t logically conclude that you should act in the way that is certain to do nothing but multiply [the horror of the world] beyond comprehension.”

Since we all face bad things, and we all have the power within us to choose good or evil, we have to make a conscious decision to choose to be moral.

During church on Sunday, a man told a story from over 40 years ago that will remain memorable. Back in high school, his mother was on a date with a young man. Just a pleasant date, out to dinner, to get to know one another better. The couple were returning to their car, ready to drive home, when a drunken gang of four men set upon them and threatened. They ordered the young man to let them take the girl, and then they wouldn’t kill her. They planned to rape her and leave her on the road somewhere.

The young man told the girl to run, and then he took on the four thugs singlehandedly, without a weapon, long enough for her to get away. But he lost his life in the effort.

The two young people were about 17, and so innocent. It’s hard to know, until you’re faced with something really dire, how you will react. This young man was courageous. And good.

Greater love hath no man than this, that a man lay down his life for his friends.—John 15:13.

A year or two later, the young woman met another young man, in another state she had moved to. In conversation, she mentioned where she was from. This young man knew only one person from that town, whom he’d met at a camp some years earlier. The one he knew was the young man who had given up his life for this young woman. So he was aware of the story and knew what kind of expectation she had of a good man.

These two eventually married, and raised several sons, including the man telling the story at church. He said you can be certain he and his brothers were raised to know what was expected of them. They would be expected to stand up against evil, and protect the life and virtue of women—even a young woman they only knew from a date or two.

Consider the difference, in the face of malevolence in the world, between the immoral and the moral choice.

Violence isn’t something we reduce by access to certain weapons; violence is reduced when we learn to make moral choices, even when life is unfair, ugly, or malevolent.

The policy questions surround what to do about the perpetrator, and/or what to do to prevent the next perpetrator. It’s a necessary debate. As long as we have people who choose to do heinous, immoral acts, we need ways to stop them.

If it is because of an identifiable mental illness, we may need better ways of identifying and preventing. That’s a tough question, because it requires, sometimes, physical restraint before a crime has been committed.

Depriving all of innocent society from having the means to defend themselves against a perpetrator, in the hopes of depriving the perpetrator of the means to do harm—that’s a common suggestion. But it’s not a satisfying answer. Even, hypothetically, if you could remove all weapons from all people in the world, you would still have evildoers who purposely do harm—using other tools, utensils, or muscles against people without those things.

Returning to civilization is a better answer overall. It begins with the individual. With each of us, choosing to do the right thing—as best we can discern it—each and every time we are faced with a moral choice. Then we have a world that is less unfair, ugly, and malevolent giving evildoers their rationale.

Larry Elder was talking about the horrendous event on his radio show today. During the discussion, he played the audio of the testimony of Darrell Scott, a parent whose daughter was killed in the Columbine shooting in 1999. It seems appropriate again today. I searched to see if there was video of that speech, and I’ve included that 5 minutes below. But I’d like to quote a couple of sections:

Since the dawn of creation there has been both good and evil in the hearts of men and women. We all contain the seeds of kindness or the seeds of violence. The death of my wonderful daughter, Rachel Joy Scott, and the deaths of that heroic teacher, and the other eleven children who died must not be in vain. Their blood cries out for answers.
The first recorded act of violence was when Cain slew his brother Abel out in the field. The villain was not the club he used. Neither was it the NCA, the National Club Association. The true killer was Cain, and the reason for the murder could only be found in Cain's heart.
In the days that followed the Columbine tragedy, I was amazed at how quickly fingers began to be pointed at groups such as the NRA. I am not a member of the NRA. I am not a hunter. I do not even own a gun. I am not here to represent or defend the NRA—because I don't believe that they are responsible for my daughter's death. Therefore, I do not believe that they need to be defended. If I believed they had anything to do with Rachel's murder, I would be their strongest opponent.
I am here today to declare that Columbine was not just a tragedy; it was a spiritual event that should be forcing us to look at where the real blame lies.
He shared a poem he had written about the sad change in our culture. And then he offered this:

Men and women are three-part beings. We all consist of body, mind, and spirit. When we refuse to acknowledge a third part of our make-up, we create a void that allows evil, prejudice, and hatred to rush in and wreak havoc. Spiritual presences were present within our educational systems for most of our nation's history. Many of our major colleges began as theological seminaries. This is a historical fact.
What has happened to us as a nation? We have refused to honor God, and in so doing, we open the doors to hatred and violence.
And then he suggested prayer—connection to God—as one answer.

As my son Craig lay under that table in the school library and saw his two friends murdered before his very eyes, he did not hesitate to pray in school. I defy any law or politician to deny him that right! I challenge every young person in America, and around the world, to realize that on April 20, 1999, at Columbine High School prayer was brought back to our schools. Do not let the many prayers offered by those students be in vain. Dare to move into the new millennium with a sacred disregard for legislation that violates your God-given right to communicate with Him.
We get better at choosing the right thing with practice. That’s why “What religion do you belong to?” isn’t as useful a question as “What religion do you practice?” And it isn’t for one religion or sect to win out over another. It is to encourage a person in the way he has found in his life journey that leads him to honor God, life, family, property, and truth.

As I heard once: If all your life you will try to be more fair and more kind to others than some of them may sometimes be to you, then you will be happy, and your life will be full and useful."*



__________________________
* From a talk by Marion D. Hanks, entitled "More Joy and Rejoicing," October 1976.