I wonder where and how messages get sent through the whole of society. Who starts them? Who sends them? Who propagates them? And why don’t we more often question them?
For the sake of promoting a thriving civilization, I’m going
to look at one of these today. Like in the “telephone” game, we can start with
something that gets very distorted. Here’s a beginning statement:
· Girls/women are just as important as boys/men in
this world.
Who would argue with that? Not someone civilized. But, from
this basic idea that we agree on come a great many distortions. Here are a few:
· Girls/women can do anything boys/men can do.
· Girls/women should do the same things that
boys/men do, because they can do them as well or better.
· The things boys/men do are the important things,
so those are the things girls/women should do.
· The things girls/women do are not as important
as the things boys/men do, so girls/women should set aside those things in
favor of the things boys/men do.
· Marriage has been used to hold women down; it’s
not good for women.
· Women don’t need men in their lives; women are
better off without men.
· Children are a burden on women that they shouldn’t
want—but if they do, only in small numbers, as they might choose to have a pet in
their life.
· Women shouldn’t have to suffer the consequences
of sex by being forced to have a baby.
The distortions start out subtly. I’ve been noticing the
distortions in movies lately, particularly movies aimed at girls. The intended
message appears to be, “Girls are as physically strong as men, or even stronger,”
which isn’t biologically true.
Take the new live-action Mulan. In the original, the theme was that a young woman sacrificed herself for the sake of her father and family.
live action Mulan movie poster found here |
In both versions, Mulan’s father was required to serve in
the military at a point in his life when he was lame and old. He had no son,
and it was shameful to the family to offer no support, so the father was going
to sacrifice himself. But his sacrifice would take him away from being
protector and provider of the family, and would mean the ruin of them all. So
Mulan, seeing this, took his commission papers and sword and portrayed herself
as a young man serving in the military.
animated Mulan movie poster found here |
In the original, she was weak and small, untrained and pretty clutzy. But so were a number of other new soldiers. So she trained with them and got somewhat better, although she was not a standout soldier.
In the new version, she shows near magical abilities of
balance and agility—because a powerful chi was in her. While she trained with
the other new soldiers, she surpassed them, despite her small size and previous
lack of training. It was all that chi in her. In one scene, they are required
to carry water up a steep mountain. It’s heavy, and wears down many of the
stronger young men around her. But she finds that, because of her chi, she can
practically float up the mountain carrying the heavy water.
In the live action, the only real challenge to her fighting
ability is another female warrior. Because the new theme is, women can be the
best warriors, but they aren’t respected, because they’re women. So get out
there and show them.
In both stories, Mulan is discovered to be a female. In the
animated version, it is because she is wounded, and they of course find out while
treating her. In the live action, it is because she lets her hair down and
reveals herself to be a woman, to be her true self, because otherwise she doesn’t
have as much chi—even though she has had it through all the training. Then she
is shunned as a fraud and possibly as a witch, since that’s what they think of
warrior women.
In both versions, after being outed as female, she becomes
aware of the threat to the empire and must rush to the city to protect it,
despite being ostracized. In the animated version, she uses her smarts and
boldness, and recruits help from friends. In the live action, she uses her
over-the-top fighting skills, plus brings the warrior witch to her defense at a
critical moment.
In the end of both, Mulan is honored for saving the empire.
In the first, she returns home to her loving family, having brought them honor—plus
there’s the possibility that her commanding officer might have more interest in
her as a wife. In the second, she’s honored briefly by her family and then goes
on to become a palace guard, giving up family life.
I’m not saying you shouldn’t see the new movie. Visually it’s
beautiful. But afterward, what do you talk about? Do you ask your daughter what
she thinks about how Mulan is valued? Because she’s valued, not for being a
female, but for being better at male things—like being a warrior and being
strong and skilled in combat against other strong well-trained men—than she is
for those lowly female things like getting married or nurturing children. Those
things are not valued here, in this latest film.
There’s something to be said for noticing your gifts,
developing them, and using them to serve others. But what if your daughter
doesn’t have the “chi” to make her magically stronger and more skilled in
battle than practically any man? What if her gifts and desires position her
better for something this movie and society seem to be devaluing? What do you
tell her then?
There was another example we watched recently, a Netflix original called Enola Holmes. The teenage younger sister of detective Sherlock Holmes is, in her mid-teens, both a developing brilliant detective and action hero, apparently in the footsteps of her mother, who has recently abandoned her for more important female emancipation work. She spends much of the movie rescuing a young member of Parliament who is in danger of being murdered. She stumbles, makes mistakes, and gets into difficult situations that sometimes require her older brother or someone to get her out of. But mostly she figures out where to be even before her brother. And her martial arts skills are pretty intense for a girl of the late 19th Century.
Enola Holmes, image found here |
It’s a fun little movie overall. But, again, she excels at being
a man—stronger, better at battle. There’s the braininess too, but only if it is
coupled with the superhuman strength in physical combat.
What do you talk about afterward? That a girl can be every
bit as clever at detective work—or other things that require good thinking
skills? Good. That has always been true. And you can put her in karate classes,
or some other martial arts training to boost the power in her 78-pound body.
But what if a 180-pound male has martial arts training? Who’s going to win in
combat? The stronger one. Who is the physically stronger one? Rarely is it the
woman, and never is it the 78-pound girl.
What happens when she realizes that basic fact and feels
less than adequate, because all the stories are showing women are valued—not because
they’re women or do uniquely female things, but because they do men things
better than men do. If your daughter can’t do physically impossible things, culture
is actually telling her she is less valuable.
It’s the exact opposite of the message of equality we agree
is positive.
Three years ago I wrote a piece called “Feminism Does Women Wrong,” in which I said:
Feminism has been about insisting there is no difference
between men and women, and then pressuring women to hide their femininity and
behave as if they are men.
That is not freeing; that is limiting. And it is anti-woman.
A couple of days
later (exactly three years ago today, it turns out), I wrote another piece on
feminism called “Feminism Turns Women into Bad Men.” In it I said this:
Feminism is an ideology at odds with the feminine. Feminism,
in a misguided scree, declares that women can be men as well or better than men
can be men.
There are many ways in which men and women are equal.
Intelligence, according to IQ data, is essentially equal. Individuals differ.
And interests differ. Women who enjoy math, engineering, and other left-brain-labeled
fields do as well (sometimes better) in those fields as men who enjoy those
things. And men who enjoy arts, humanities, social sciences, and other
right-brain-labeled fields do as well (sometimes better) in those fields as
women do. Nevertheless, a larger number of women gravitate toward the
“right-brain” side, and a larger number of men gravitate toward the
“left-brain” side.
But it’s a rare woman who makes a better physical laborer
than a man. If you can’t carry a fire victim over your shoulder to rescue them,
maybe firefighter isn’t the best career choice for you. Same for construction
fields, heavy equipment operations, oil rig worker, or a lot of other
physically tough jobs.
If you’re 5’4” and 120 lbs., you probably can’t lift a
100-lb. sack of grain as easily as a 6’ tall 190 lb. man. Fact of nature, like
gravity, not worth fighting.
Should qualifying women be prevented? No. And in my lifetime
(I’m upper 50s) they haven’t been. And during my lifetime, when they do equal
work, they get equal pay.
Women are not lesser women, or less feminine, for pursuing
something different from most women, nor are men lesser men, or less masculine,
for pursuing something different from most men.
But women who pursue something to prove that women can do it
too are not doing it to help women; they are doing it with the attitude that
women’s choices are less valuable. This is what feminism does; it shames the
feminine.
One thing I have found particularly dismaying this past week
is young mothers who are so excited that their daughters are seeing a female
Vice President. They see this as a good thing, even though the woman in that
position started her career by having sex with a person in power who would give
her advantages over honest women and men. She had a particularly corrupt
history, and was rejected even by the people of her party in the primary
election. She accused the eventual nominee of sexual abuse and racism, but then
was proud to join him on the ticket. They “won” in the wake of greater voter
fraud in more places than we have ever experienced in this country. Her most sacred
policy is abortion on demand, paid for by taxpayers, up through the moment of
birth and possibly beyond.
Is Kamala Harris the best person to do the job? Clearly not.
If you’re praising her simply for having female body parts while being in a
traditionally male job, you’re sexist. If this is something you’re telling your
daughter, you’re part of the problem.
Did we, in this country, have a problem with Margaret
Thatcher’s leadership in Great Britain in the 1980s because she was female? No.
Did we have a problem with Golda Meier leading Israel in the 1970s? No. Or
Indira Gandhi’s leadership in India in the 1960s? No. It wasn’t an issue of
sexism keeping women out of the top US positions; it was not having the right
woman. And we haven’t seen that yet. But there have been multiple women in near
top positions: Condoleeza Rice, Nikki Haley, Kayleigh McEnany, and on the
Supreme Court Amy Comey Barrett—none of whom condone abortion or slept their
way into power.
If you’re going to talk to your daughter about her possibilities,
why not help her consider how to be the best woman she can be, as God intended
her to be, using her natural talents together with her femininity—rather than discounting
her womanhood to make her into a wannabe man?
Help her live a life that contributes to civilization—and is
also a full and abundant life. Help her be a good woman.
Have those talks with her—because the world is constantly
giving those distorted messages. Have civilizing conversations with your sons too,
because they’re also getting distorted messages. You don't get civilization by telling men they're bad for being masculine and telling women they're bad for not being masculine.
No comments:
Post a Comment