Thursday, January 25, 2018

Feminism Turns Women into Bad Men

The last couple of posts (here and here) have been about women’s issues. I think I’ll make this a third in the series.

Feminism is an ideology at odds with the feminine. Feminism, in a misguided scree, declares that women can be men as well or better than men can be men.

There are many ways in which men and women are equal. Intelligence, according to IQ data, is essentially equal. Individuals differ. And interests differ. Women who enjoy math, engineering, and other left-brain-labeled fields do as well (sometimes better) in those fields as men who enjoy those things. And men who enjoy arts, humanities, social sciences, and other right-brain-labeled fields do as well (sometimes better) in those fields as women do. Nevertheless, a larger number of women gravitate toward the “right-brain” side, and a larger number of men gravitate toward the “left-brain” side.

But it’s a rare woman who makes a better physical laborer than a man. If you can’t carry a fire victim over your shoulder to rescue them, maybe firefighter isn’t the best career choice for you. Same for construction fields, heavy equipment operations, oil rig worker, or a lot of other physically tough jobs.

Some women flourish in STEM fields.
image from here
If you’re 5’4” and 120 lbs., you probably can’t lift a 100-lb. sack of grain as easily as a 6’ tall 190 lb. man. Fact of nature, like gravity, not worth fighting.

Should qualifying women be prevented? No. And in my lifetime (I’m upper 50s) they haven’t been. And during my lifetime, when they do equal work, they get equal pay.

Women are not lesser women, or less feminine, for pursuing something different from most women, nor are men lesser men, or less masculine, for pursuing something different from most men.

But women who pursue something to prove that women can do it too are not doing it to help women; they are doing it with the attitude that women’s choices are less valuable. This is what feminism does; it shames the feminine.

Women are biologically made to bear children, and most women naturally bond with those children and care deeply about their welfare, sacrificing time, energy, and resources for the good of her children.

But, consider the feminist attitude toward women who choose to stay home to raise their children—they’ve sold out their sisters. Consider the derisive feminist sneers against women who choose to have a large family.

Feminism has resulted in a cultural shift, from women who expected to spend some years, or adjust a career around, raising young children—to women expecting to work, and possibly limiting the number of children, and time for them, in favor of the career. The result is that economic adjustments practically require women to work in order to maintain the socioeconomic level of the previous generation. There are more amenities at that socioeconomic level than before—bigger homes, multiple cars, smart phones, multiple television, etc. Still, the expectation for women to work, even while children are young, adds considerable pressure to women’s lives.

The result is less choice and more pressure on women to do both what they feel the urge to do and what they feel the necessity to do—or to do just way too much, almost all of which is pressure more than pleasure.

As Jordan Peterson said in the interview we reviewed the other day, if you require equality of outcome—such as certain quotas of women in every field, or at every level—then you do that by taking away the choices women would make if left to choose for themselves. In other words, to get the outcomes feminism claims are for the good of society, that requires tyranny—more against women than men, although they’re plenty willing to tyrannize men as well.

There’s another cultural shift resulting from feminism that is not helping women. It is a biological fact that pregnancy results from heterosexual sex. Not every encounter, not every time. But pregnancy doesn’t come any other way (including in vitro fertilization, which puts together the sperm and egg, just not during a sexual encounter). And it’s always the woman who gets pregnant, never the man. That’s not a social construct; that’s not an invention of society. That is biological fact.

What is social is the support and partnering a husband provides to a wife when she is bearing his child. In a civilized world, sex outside of marriage is always wrong—because it puts the pregnant mother and her child at risk, both economically and physically. But in an uncivilized, savage world, men engage in casual sex, sometimes leaving a woman pregnant, and then failing to provide for her and the child, leaving them economically and physically vulnerable.

The man in this uncivilized situation could get away with casual sex without apparent consequence, leaving individuals and society as a whole to pay the price. The appropriate response would be for women individually and society as a whole to hold men accountable. Do not allow or participate in casual sex. Hold men socially and economically responsible when they act in this savage way.

Feminism looked at this savagery and said, “That’s not fair. We need to be allowed to have casual sex without consequence too.” Put another way: God is wrong to burden women with a baby. What can we do to overrule God? Birth control, to prevent consequences—or abortion, if the consequences start to show up.

Women are still biologically going to face pregnancy following sex. Encouraging women to engage in frequent, casual, promiscuous sex—because a man can—means there will be more frequent vulnerable situations for women and children. Meanwhile irresponsible men get more casual sex that they are not held accountable for.

Expectations change, so it is actually harder for a woman to enforce the expectation on a man that sex with her must only follow commitment. By giving in to feminist pressure to pretend to be a man—and not a good man, but an irresponsible man—she loses the expectation of respect for her body and soul that she had before feminism stepped in to “help.”

4D ultrasound at 12 weeks
image from here

And how does abortion help a woman? She is pressured to kill her child in order to maintain the façade that casual sex is what she does willingly, since she’s just as much of a man as any irresponsible male. She denies biology. And she denies the naturally feminine part of herself. And, if you believe in good and evil, right and wrong, she sacrifices her soul to kill her child, gaining nothing but fake masculinity in exchange.

Sex only after marriage has always worked better for families than sex outside of marriage. But there used to be serious social pressure on a man to step up and do his duty by marrying a woman he caused to be pregnant. Now the pressure is on the woman to do away with the child so it doesn’t look like she was entrapping a man into responsibilities he didn’t want.

There’s a piece from National Review that I came upon week (from 2016) on the damage legalizing—and mainstreaming—abortion has done. Here’s an image to grasp the numbers: 

In the 43 years since Roe v. Wade, there have been 59 million abortions. It’s hard even to grasp a number that big. Twenty years ago, someone told me that, if the names of all those lost babies were inscribed on a wall, like the Vietnam Veterans Memorial, the wall would have to stretch for 50 miles. It’s 20 years later now, and that wall would have to stretch twice as far. But no names could be written on it; those babies had no names.
Author of the piece, Frederica Mathewes-Green, says this about the pressure to abort:

We had somehow bought the idea that abortion was necessary if women were going to rise in their professions and compete in the marketplace with men. But how had we come to agree that we will sacrifice our children, as the price of getting ahead? When does a man ever have to choose between his career and the life of his child?
We can use a rule of thumb, to tell whether something is anti-woman—or anti-feminine: If you have to deny who you really are and portray yourself as more man-like, that’s anti-woman.

If you’re a competitive person, go ahead and compete. But don’t force yourself to be hyper-competitive because some feminist says you ought to for the sake of women everywhere.

If you’re a high-energy force to be reckoned with (as a lot of women are), go ahead and be that. But if you’re gentle and nurturing, don’t force yourself to be someone you’re not just because some feminist says you ought to for the sake of women everywhere.

If you like STEM studies better than soft sciences or humanities, pursue those interests. But don’t force yourself to become an engineer because some feminist says you ought to for the sake of women everywhere.

If you love children—especially your own—and you’d rather give them a well-run family with a nurturing mother than push yourself to work overtime and get the next promotion, do what’s right for you and your family, rather than what some feminist says you ought to do for the sake of women everywhere.

If you want to have a committed, permanent relationship with a man who will support you and your children, growing with you to become a strong, loving family together (which offers a greater sense of joy than any career position), don’t give that up in favor of casual, irresponsible sex—the results of which you may end up feeling pressured to get rid of with an abortion—just because some feminist says you need to prove women can be like irresponsible men. That’s not doing anything good for the sake of women everywhere.

If you’re a woman, be yourself, and be a good woman. That is the best thing you can do for women everywhere.

If you’re a man, be yourself, and be a good man. That is the best thing you can do for both men and women everywhere.

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