Showing posts with label Hayek. Show all posts
Showing posts with label Hayek. Show all posts

Monday, November 25, 2013

Economic Schools of Thought


The Q&A session for this past week’s Economics 101 class (free online from Hillsdale College) included some definitions of three basic economic schools of thought. I refer to these fairly frequently, so I thought maybe it would be useful to have a short lesson defining them. We’ll look at these: Keynesianism, the Chicago School, and the Austrian school.
When we say “school,” we aren’t referring to a brick-and-mortar institution; we’re referring to a way of thinking. Those who agree with and follow those ideas “belong to” that school of thought. The schools aren’t necessarily mutually exclusive. Two of these three are proponents of the free market.
 
Keynesianism
John Maynard Keynes was a British economist who put forth a theory in the 1930s, purporting that government intervention could accomplish full employment and reduce the impact of business cycles.
There’s a 3-minute video intro to lecture 7 of the Hillsdale Econ 101 course, which explains the Keynesian model.
 

In the actual lecture Professor Gary Wolfram charts out the theory on a supply and demand curve. In the real world, there’s typically a gap between the number of potential employees and the number actually hired. Even in full employment, that’s around 3-4% (which was declaimed as too high all the way through the Bush administration, but has been double to triple that—or worse, depending on your measures—all the way through the Obama administration, while the same people keep claiming the economy is improving. So, one thing about statist/Keynesians is that government intervention is a good thing, to be taken on faith, regardless of measurable evidence.) Keynes’s theory is contained in his main work, The General Theory of Employment, Interest and Money, published in 1936.
Keynes's magnum opus
Keynesianism claims that government spending—any government spending—results in economic growth. (Read my Glass Breaking Fun.) That’s why you see such “growth” in Washington, DC, the past few years, while the rest of the country struggles. The DC growth is because government is literally trying to grow the economy by hiring people to do whatever (metaphorically digging holes and filling them in)—without noticing that any money for that purpose is taken from what could be spent to innovate or invest in the non-government real economy. It is Keynesianism that claims the way we got out of the Great Depression was by spending our way out because of WWII.
Keynesianism is most popular with people who want increased government power, so it’s not surprising that it was championed by such politicians over the past near century. However, as Keynesian theories have been implemented, empirical evidence of their failures has led more and more economists to leave that school of thought and take another look at the free market schools. However, Keynesianism resurged in 2007-2008, with what is now referred to as the Great Recession, which continues apace with ongoing government interference. Hmm.
One of the most prominent Keynesian economists still claiming Keynes was right is Nobel Laureate Paul Krugman, who is widely published and consistently wrong.
 
The Austrian School
Contemporary with Keynes were Ludwig von Mises and Friedrich Hayek, who are usually considered the two main Austrian economists. Ludwig von Mises, who is generally considered the original Austrian theorist, immigrated from Europe in 1940, ahead of the advance of the Nazis, landing in New York; he taught at NYU for most of the remainder of his life. He considered himself a classical liberal—that is, “liberal” in much the way our founders were; he believed in limited government and free markets among a moral people. Mises is often cited by libertarians today, although I’m not sure he completely fits in their world.

Ludwig von Mises
photo from Wikipedia
My personal view is that, on the Spherical Model, Mises is western hemisphere (most local control that can be managed for any given issue), but also northern, where laws protect people’s God-given rights to life, liberty, and property. Libertarian theory tends to encompass the entire western hemisphere, including the below-the-equator belief that government should have no role, and free market should rule, even including addictive drugs and sex trade. (See Why I’m Not Quite a Libertarian.)
Friedrich Hayek, who won the Nobel Prize in Economics in 1974, wrote The Road to Serfdom, which should be required reading for any educated individual. Hayek was a follower of Mises. While friendly with Keynes personally, Hayek disagreed with his theory. (Meanwhile, Keynes read Hayek’s book and said he agreed with it entirely.) When he left Austria, Hayek taught  in Britain for some time before ending up at the University of Chicago. Much of his work describes business cycles. Some of what he demonstrated was that government interference actually causes business cycles—both lengthening and intensifying the pain. Without the interference, the market serves to correct itself, with just minor dips and quick corrections. When there is a shortage of labor, the economy self-corrects by raising pay rates, until there is equilibrium. When there is a surplus of labor, the economy self-corrects by lowering pay rates, until there is equilibrium. He favors trust in the free market and government restraint.
Friedrich A. Hayek
photo from Wikipedia
Henry Hazlitt, another Austrian commentator, wrote a point by point rebuttal of Keynes’s The General Theory, called The Failure of the New Economics. The Austrians looked more at innovation and various movements from equilibrium, accepting that those are not necessarily negative things to be avoided.
 
The Chicago School
The Chicago school of economics usually refers to Milton Friedman, and also his wife, Rose Director Friedman. Thomas Sowell, a former Marxist who later studied in Chicago under Friedman, is probably included.
Friedman is a free-market economist. He is against government intervention. The difference between his work and the Austrians is more a matter of focus than disagreement. The Austrians look at movement from one cycle to the next. The Chicago school examines the conditions that exist at equilibrium. They look at government intervention, what it does, and why it always goes wrong: the information needed is unknowable, the timing will always be late. And government interference obscures the market signal: producers get incorrect signals about whether to produce long-term capital products or short-term consumer products—or producers fail to get a signal, because of uncertainty in the market, and therefore hold back production until there is clarity (what we’re seeing in the market now). Some of the “interference” is control of the money supply, and the Chicago school looks closely at that.
Milton Friedman
photo from Wikipedia
All of these theories deal with macroeconomics—the movement of the economy as a whole—rather than microeconomics, which is the study of why individuals make the economic decisions they do. If there is a basic macroeconomic principle for government it should be “first, do no harm.” The argument “Well, we have to do something,” is wrong; doing nothing is always an option and often the best one. Government is not responsible for the economy; government’s only economic role is preservation of rights—enforcing contracts, protecting property rights, settling disputes over property claims, and possibly standardize monetary units (although Wolfram actually discusses the suggestion of privatizing money supplies, which is an interesting idea).
Less government interference, beyond its limited role, always leads to greater prosperity. Imagine the economic prosperity we would be experiencing if government had refrained from interfering this past century.

Friday, April 26, 2013

Lesson from Economic Sphere

With Economic Sphere visiting this week, we’ve covered a few economic topics. And mostly I’m reassured that I’ve been on the right track.

Lesson 1: Thou Shalt Not Covet
One conversation the other day was about income redistribution. He asked me, of two job situations, which would I prefer? In the first one, I’m offered $50,000 a year, and my boss makes $55,000, 10% more. In the second I’m offered $100,000, and my boss makes $200,000, 100% more.
I answered sensibly: I’d prefer making $100,000. First, because I’m making twice as much money as I would have in the other job, and second, because the amount my boss makes shows a lot more growth potential for a career.
Surprisingly, when this question was asked in a study, an alarming number of people preferred making less money, as long as their boss made only a little more than they did. They thought it was immoral to have the boss make so much more than the employee.
We agreed that the morality is skewed. And the problem lies in that least of the Ten Commandments: Thou Shalt Not Covet. Why should it matter to me what a boss makes as long as I’m being fairly compensated for my work? The amount the boss makes is irrelevant. His job is different. He takes different risks, and has different expectations placed on him. His job probably includes some advanced education and experience in strategic planning.
The Ten Commandments, if they'd been written in English
image found here
I agree that some executives are overpaid. That’s a concern to the company, its board and stockholders, and to the extent that affects the company, also to the employees. But if the highest paid employee makes 20-fold what the entry-level employee makes, who cares, as long as he’s worth it to the company? Difference in income is simply irrelevant.
When you ask someone with that alternative moral belief, “What is immoral about someone making more than someone else?” and you get kind of a sputter answer. They think it’s self-evident; it’s unfair. But they can’t explain why different outcomes for different inputs equates to unfairness. They just have this internal sense that it does. What they don’t recognize is that refraining from jealousy over another’s fortune is a higher morality. Forcefully taking from a producer to give to a non-producer is simply theft, whether the state does it or a thug.
That’s why you see the argument for leveling the outcome for everyone in the southern hemisphere of the Spherical Model, where you also find tyranny and savagery. What you see in the northern hemisphere is actually more fair. And, because that is where you also find a more moral people, you also find them willingly giving aid to those truly in need—which means a two-way exchange of love as well. The giver gives to the poor because he loves and cares about him and wants to relieve his suffering. The receiver humbly receives, recognizing the gift was voluntary, and he is both grateful and determined to become productive and giving if he can. Love and gratitude are eliminated between people in the southern hemisphere, with the state placing itself in a godlike benefactor role, requiring gratitude and allegiance for its theft.

Lesson 2: No Central Planner Can Know Enough
This conversation was about the Superman comic strip nemesis Brainiac, which I was not familiar with. So I’m summarizing here without expertise. In the Superman, the Animated Series version, Brainiac was a “character” on the planet Krypton, where Superman was born. The people had developed a sort of central computer repository of knowledge, that became sentient—Brainiac. The idea was that everyone who learned anything would upload their information into this central brain, and then it would have all the knowledge necessary to make the wisest decisions for all.
This went well until a certain point in the history of the planet. Using only nonspecific technical jargon (which is what the series does), we learn that something has gone awry with the core of the planet, and it is going to blow up. This was the first time that Brainiac, the know-all computer, had a discrepancy between his purposes and those of the people he served. If he let the people know of the danger, they would expect him, even directly order him, to help them find a way to get everyone safely off the planet. He would thus be destroyed, but the people he served would survive. Or, he could use his processing power to upload himself onto something that he would get off planet—thus the people’s history and culture would survive, because he held it all within his brain, but the people themselves would die. He decided that was the better option; in order to accomplish it, he lied to the people, claiming the disturbance in the core was simply some seismic activity, nothing to worry about.
From Brainiac Attacks
image found here
Superman’s dad, Jor-El, as we know, knew about the danger to the planet. He tried spreading the word, but when people asked brainiac, Jor-El was contradicted. So he put his efforts into getting his son safely off planet before the explosion. So, there were two pods leaving Krypton in time, Superman’s and Brainiac’s.
The comparison here is that a central knowledge source is not simply a servant of the people who built it; it sees itself as its own entity of value—surpassing in value the individual people.
That led to further conversation about central planning, and how, no matter how all-knowing, no central planner can make decisions as consistently appropriate as individuals. The reason is that the central planner can never know the one most important thing necessary for making a decision about how I will spend my money: my preferences. I may not know them up until the time I find a pair of jeans in a store and try them on. I might prefer the feel of one pair over another. Or the way one pair fits my exact shape better than another—not measurement-wise, just in where things pull or tug. Or maybe there’s a subtle difference, like the topstitch color or the buttons that are the deciding factor for me. And I don’t know those things to feed the information into a central decision maker until I actually make the decision. How much worse is it if I am not allowed to make my decision, but must depend on the computer, using whatever amalgam of data it has up to this point, spits out as my decision?
The point is, no central planner, no matter how all knowing, has enough information to make better decisions for individuals than the independent individuals do. Friedrich Hayek’s The Road to Serfdom has this as a major theme. Economist Thomas Sowell explains it from time to time (here is one piece). 
Things that have been common sense to the common man (AKA: We the People) for centuries continue to be true.