Showing posts with label Brandon Sanderson. Show all posts
Showing posts with label Brandon Sanderson. Show all posts

Friday, August 18, 2023

Words of Delight

Sometimes it’s worthwhile to take time out from the news of the day and enjoy something culturally lovely. So today we’re doing a bit of a book review. No spoilers. This will be mostly a sampling of the language that delights but does not greatly affect the plot.


the premium illustrated edition of Tress of the Emerald Sea
by Brandon Sanderson, illustrated by Howard Lyon

The book is Brandon Sanderson’s Tress of the Emerald Sea. Sanderson is one of the most prolific writers I am familiar with. He’s known for finishing the Wheel of Time series, but also multiple series of his own, connected as part of what he refers to as the Cosmere, a universe with some similarities to our own, but also many apparent supernatural differences. The various powers are different in the different series, which may become related in some future book or series. Only he knows.

During the COVID-19 shutdown, Brandon Sanderson did what he does when not distracted by going out and meeting the public: he wrote. A lot. One secret book. Then another, and another, and another. Then he came out with a Kickstarter campaign to get them all printed. (Video of the announcement here.) If there is one thing valuable that came out of the pandemic shutdown, it was Sanderson’s good use of the time.

Tress of the Emerald Sea was the first of the Kickstarter novels, which he wrote as a secret novel for his wife, but which she said needed to be shared with the world (we thank her). It is a stand-alone novel, in the Cosmere, but not related to any other series. Except that it is told by Hoid, the storyteller, often called Wit, which was also his job title as a sort of court jester. Hoid is a character who shows up, often just briefly, in the other series—because he needs to be wherever the important action is taking place. This is the first time we’re getting a story from his point of view. Sanderson has hinted that there will be a future one, providing us more of Hoid’s back story, so this was a kind of practice for him.

Hoid is—not his normal self in this book. He has been cursed. It’s one of the most entertaining curses I’ve come across in literature. He explains it thus:

p. 79 Yes, I said I lost my sense of taste to the Sorceress’s curse. You thought…you thought I meant that sense of taste? Oh, you innocent fool.      

She took my other sense of taste. The important one.

               And with it went my sense of humor, my sense of decorum, my sense of purpose, and my sense of self. The last one stung the most, since it appears my sense of self is tied directly to my wit. I mean, it’s in the name.

               As a result, I present you with Hoid, the cabin boy.

Let’s just say sequined shorts worn with socks and sandals are a minor symptom.

The story itself is about a girl named Tress (the name related to her rather lovely but wild hair), who is on a quest to rescue the love of her life, Charlie, which will require confronting the sorceress. And that will mean Hoid, a minor character, except for being the narrator, will need to come along to confront the sorceress as well, to somehow overcome his curse.

The story is sweet and clean and lovely throughout—despite a lot of really difficult and dangerous challenges: facing a sea of deadly spores, facing an evil pirate captain, facing a dragon, facing the betrayal of a friend, and all this on top of leaving home and family for the first time in her life.

Much of the adventure takes place on a pirate ship, on a sea that is not water, but deadly spores that flow down from the various colored moons. Sanderson played with the idea of fluid that is not water—and explored the physics of it in a video collaboration with Mark Rober, showing how it can actually work, which adds to the fun.


Brandon Sanderson and Mark Rober test out waterless fluidity.
screenshot from here

That’s enough of the story, which is charming. What I really want to share are the bits of language that delight. Aside from Terry Pratchett, who provided a quip per paragraph pretty endlessly in his Disc World series and probably everything else he wrote, I don’t know when I’ve encountered so many words I wanted to save. This has been a book that used up a couple of packets of sticky tags so I could find these gems again.

I recommend using the premium illustrated edition, which is indeed beautifully illustrated. I started with a library copy, with only one illustration, which confused me when I heard from others about the gorgeous illustrations. Then my daughter sent me the illustrated version for my birthday. It is indeed a beautiful treasure.

It turns out the pagination is different between the editions, so, while I collected page numbers with the quotes, it’s probably better to ignore them and just enjoy the words.

I collected somewhere around 20 pages, once I typed them up, so really I can only share a sampling. (I expect I’ll do a draft here and then have to go back through and delete a third or so. And this piece will still be too long.) I’ve categorized the ones I’m sharing, but I’m sure there could be many other categories. I suggest just reading the book. But, for now, let’s just enjoy the some wonderful words.


Tress, still on her home island called The Rock

 

Family Life

One thing I adore about this book is that Tress’s family is not a disaster and hardship. They have hardships. But they are basically decent people and good parents. They figure only in the very beginning, since the adventure takes Tress away from home and family. I could maybe mention that Tress, at home, helps support the family as a window cleaner at the palace and other places. And she manages to cook scrumptious meals out of whatever ingredients she can find available on their budget. This talent become important later in the story.

p. 33  First though, Tress went to talk to her parents. (Something more people in stories such as this should do.)

 

p. 33  Once she’d finished, Lem [Tress’s father] asked for seconds. It was a two-pie type of predicament. Ulba [her mother] only finished half of her meal, sitting back and leaving the rest untouched. It was also a half-pie type of predicament.

 

p. 34  “With all that in mind,” Tress’s father said, “it must be the right decision for her to leave. She will have considered all other options. Leaving the island to rescue the man she loves might sound like lunacy, but if every other option has been discarded as impossible, then insanity might—in this case—be practical.”

 

p. 35  “Everything is extraordinary about you, Tress,” her mother said. “That’s why nothing in particular stands out.”

               Well, parents have to say things like that. They’re required to see the best in their children, otherwise living with the little sociopaths would drive a person mad.

 

p. 37  After she went upstairs, Lem retrieved his cane, put on his coat, and went out to do some advanced fathering.

 

p. 38  Now, you might say to me, “Hoid, this entire story has shown me the opposite. Lem’s family is always scrimping to survive.” And I would reply, “Please stop interrupting.”

               Lem was not poor, he simply didn’t have a lot of money.

 

p. 40  Word got around that night. Lem needed something, specifically from Gremmy, Sor, and Brick. Lem—the man with no debt—needed this favor so badly, he almost asked for it. In the language of men like these, that’s the equivalent of begging.

 

 

Descriptions of People

Apparently it is more fun describing bad and/or disgusting people. But the descriptions of good people, like Fort, are also memorable.

 

p. 36  This woman was always watching, swinging the rod she carried, searching for any excuse to deliver a punishment. She seemed too stern to be fully human. As if instead of being born, she’d been spawned—and instead of growing up, she’d metastasized.

 

p. 44  He had terrible breath, a crispy tan complexion, and stringy, matted hair. Imagine him as the answer to the question: “What if that gunk from your shower drain were to come to life?”

 

p. 64  Crow [captain of the pirate ship Crow’s Song] was…well, I’ve known a few people like her. She seemed too harsh. Too full of anger. She was like the first draft of a human being, before softening effects like humor and mercy had been added.

 

p. 104  She was, it might be noted, a perfect example of why the word jerk needs so many off-color synonyms. One could exhaust all available options, invent a few apt new ones, and still not be able to completely describe her. Truly an inspiration to the vulgar poet.

 

p. 117  Crow passed up opportunities to cause physical pain about as often as banks provide free samples.


Tress, learning to steer the ship

 

p. 67  It might seem that the person who can feel for others is doomed in life. Isn’t one person’s pain enough? Why must a person like Tress feel for two, or more? Yet I’ve found that the people who are the happiest are the ones who learn best how to feel. It takes practice, you know. Effort. And those who (late in life) have been feeling for two, three, or a thousand different people…well, turns out they’ve had a leg up on everyone else all along.

 

p. 68  He had wiry muscles, and that long neck and bald head hinted he might have a buzzard somewhere in his family tree.

 

p. 71  You’d be surprised how common the name is across worlds. Oh, some spell it “Dug” or Duhg,” but it’s always around. Regardless of local linguistics, parents eventually start naming their kids Doug. I once spent ten years on a planet where the only sapient life was a group of pancake-like beings that expressed themselves through flatulence. And I kid you not—one was named Doug. Though admittedly it had a very distinctive smell attached when the word was “spoken.”

 

p. 72-73  Fort wasn’t large like, “Hey, eat a salad” or even large like, “Hey, do you play sports?” He was large like, “Hey, how did you get through the door?” It wasn’t that he was fat, though he did carry a few extra pounds. More, he looked like a person built using a different scale from the rest of humanity. One could imagine that the Shards, after creating him, had said, “Maybe we went a little far in places,” and decided to cut ten percent off all other humans to conserve resources.

 

p. 176  Fort sat on his stool behind the counter, shoulders wide enough that they nearly touched both walls at once. He wore suspenders, as the last seven belts he’d tried to wear had given up on the spot—and I have it on good authority he’s been ordered by judicial mandate to stay at least thirty feet from any others as a judgment for past brutality.

 

p. 374  His [the dragon’s] voice was deep not in a musical sense, more in the way that the ground might vibrate with a profound resonance during a quake.

 

 

General Wisdom and Turns of Phrase

p. 42  But she was free. She’d escaped without a hitch. She wondered if maybe her other tasks would be accomplished with similar ease. She could wonder this because—lacking formal training in the arts—Tress had no concept of dramatic irony.

 

p. 68  Empathy is an emotional loss leader. It pays for itself eventually.

 

p. 82  If you wish to become a storyteller, here is a hint: sell your labor, but not your mind. Give me ten hours a day scrubbing a deck, and oh the stories I could imagine. Give me ten hours adding sums, and all you’ll have me imagining at the end is a warm bed and a thought-free evening.

 

p. 102  She hadn’t grown up knowing danger, but they were quickly becoming acquainted.

 

p. 105  There was a strength in being the one who steers. It was a freedom she had never before known, and had never before realized she needed. One of the great tragedies of life is knowing how many people in the world are made to soar, paint, sing, or steer—except they never get the chance to find out.

 

p. 145  The moment stretched, pulled taut with anxiety, trembling and holding its breath.

 

p. 194  Worry has weight, and is an infinitely renewable resource. One might say worries are the only things you can make heavier simply by thinking about them.

 

p. 286  She grabbed the firing rod from its bucket. Then—grinning like an undertaker in a war zone—she fired.

 

p. 301  It should be noted that Tress would have made an excellent philosopher. In fact, she had already determined that philosophy wasn’t as valuable as she’d assumed—something that takes most great philosophers at least three decades to realize.

 

p. 305  Could the entire world have misjudged something so common? Though it seemed unlikely to Tress, it was true—and not that surprising. People consistently misjudge common things in their lives. (Other people come to mind.)

 

p. 315  We need purpose; it’s the spiritual conjunction that glues together human existence and human volition. Purpose is so integral to us that we see it everywhere.

 

p. 317 The Crow’s Song shook like the ice in a good cocktail, then tipped to the side like the person who’s enjoyed too many.

 

p. 333 A very strange, very desperate idea occurred to her. Probably nothing. Probably a useless whim.

               Notably, strange desperation is exactly the state that often leads to genius.

 

p. 338  Fun tip: Being told “I kept you in the dark to protect you” is not only frustrating, but condescending as well. It’s a truly economical way to demean someone; if you’re looking to fit more denigration into an already busy schedule, give it a try.

 

p. 357  She shook her head. “Please believe me.”

               They didn’t, of course. A boring truth will always have difficulty competing with an exciting lie.

 

p. 368 Could a day contain too many moments? Yes, the hours and minutes had been the same today as every day, but each of the moments inside had been fat, like a wineskin filled to bursting.

 

p. 381  When emotions start leaking, it’s best to give the body a good squeeze and force them right on out. Like lancing a boil.

 

p. 385  People want to imagine that time is consistent, steady, stable. They define the day, create tools to measure it, chop it up into hours, minutes, seconds. They pretend each one is equal to the others—when in fact some are clearly prime cuts, and others are full of gristle.

 

p. 386  This was perhaps what made the days pass with such elasticity—if the first part of her voyage had been the bow being drawn, now the arrow had been released.

 

Brandon Sanderson announces his Kickstarter,
after writing many books during the shutdown year.
Screenshot from here

 

The Longish Quotes

I didn’t manage to shorten this nearly enough. So I’ve placed the longer quotes here. I think they’re worth it, but for those who don’t read to the bottom, at least they get the quick, easy ones.

 

p. 129-130  Tress looked toward Crow. And then, Tress took the singular step that separated her from people in most stories. The act, it might be said, that defined her as a hero. She did something so incredible, I can barely express its majesty.

               I should consider this more, Tress thought to herself, and not jump to conclusions

Perhaps you are confused at why I, your humble storyteller, would make such a fuss about this. Tress stopped, wondered if she’d jumped to a conclusion, and decided to reconsider? Nothing special, right?

               Wrong. So very, soul-crushingly wrong.

               Worldbringers like myself spend decades combing through folk tales, legends, myths, histories, and drunken bar songs looking for the most unique stories. We hunt for bravery, cleverness, heroism. And we find no shortage of such virtues. Legends are silly with them.

               But the person who is willing to reconsider their assumptions? The hero who can sit down and reevaluate their life? Well, now that is a gemstone that truly glitters, friend.

               Perhaps you would prefer a story about someone facing a dragon. Well, this isn’t that kind of story (Which makes it even more remarkable that Tress still does that eventually. But kindly stop getting ahead of me.) I can understand why you would want tales of people like Linji, who tried to sail around the world with no Aviar.

               I, however, would trade a dozen Linjis for one person who is willing to sit down for a single blasted minute and think about what they’re doing. Do you know how many wars could have been prevented if just one person in charge had stopped to think, “You know, maybe we should double-check; perhaps blinking twice isn’t an insult in their culture?”

 

 

p. 305  While a healthy measure of foolhardiness drove our ancestors toward discovery, fear kept them alive. If bravery is the wind that makes us soar like kites, fear is the string that keeps us from going too far. We need it, but the thing is, our heritage taught us to fear some of the wrong things.

               For example, to our ancient ancestors, strange and new people often meant new diseases and the occasional spear tossed at our softer bits. Today, the only things new people are likely to toss our way are some interesting curse words we can use to impress our friends….

               And when one abandons certain fears and assumptions, an entire world opens up.

 

 

p. 307-308  I love memories. They are our ballads, our personal foundation myths. But I must acknowledge that memory can be cruel if left unchallenged.

               Memory is often our only connection to who we used to be. Memories are fossils, the bones left by dead versions of ourselves. More potently, our minds are a hungry audience, craving only the peaks and valleys of experience. The bland erodes, leaving behind the distinctive bits to be remembered again and again.

               Painful or passionate, surreal or subline, we cherish those little rocks of peak experience, polishing them with the every-smoothing touch of recycled proxy living. In so doing—like pagans praying to a sculpted mud figure—we make of our memories the gods which judge our current lives.

               I love this. Memory may not be the heart of what makes us human, but it’s at least a vital organ. Nevertheless, we much take care not to let the bliss of the present fade when compared to supposedly better days. We’re happy, sure, but were we more happy then? If we let it, memory can make shadows of the now, as nothing can match the buttressed legends of our past.

               I think about this a great deal, for it is my job to sell legends. Package them, commodify them. For a small price, I’ll let you share my memories—which I solemnly promise are real, or will be as long as you agree not to cut them too deeply.

               Do not let memory chase you. Take the advice of one who has dissected the beast, then rebuilt it with a more fearsome face—which I then used to charm a few extra coins out of an inebriated audience. Enjoy memories, yes, but don’t be a slave to who you wish you once had been.

               Those memories aren’t alive. You are.

 

 

p. 348-349  Heroism is a remarkable thing, oft misunderstood. We all think we understand it because we want to see its seed inside ourselves. That is part of the secret, really.

               If you gather together stories of heroes—those who have risked their lives for others, those who have stood against overwhelming odds, those who have barreled heedlessly into danger with the aplomb of a champion diver leaping from the highest platform—you find patterns. Two of them, in fact.

               The first is that heroes can be trained. Not by a government or a military, but by the people themselves. Heroes are the ones who have thought about what they’re going to do, and who have trained to do it. Heroism is often the seemingly spontaneous result of a lifetime of preparation.

               But if you ask these heroes why they risked their ives, don’t do it on a stand in front of a crowd while you give them their medal. Because the truth is, they likely didn’t do it for their country. Or even for their ideals. Consistently, across cultures, eras, and ideologies, war heroes report the same simple motivation. They did it for their friends.

               In the frenzied anarchy of destruction, loyalty to causes and kingdoms alike tends to fall to the chaos. But the bond between people, well, that’s stronger than steel. If you want to create heroes, don’t give them something to fight for. Give them someone to fight for.

 

 

p. 388  We want to imagine that people are consistent, steady, stable. We define who they are, create descriptions to lock them on a page, divide them up by their likes, talents, beliefs. Then we pretend some—perhaps most—are better than we are, because they stick to their definitions, while we never quite fit ours.

               Truth is, people are as fluid as time is. We adapt to our situation like water in a strangely shaped jug, though it might take us a little while to ooze into all the little nooks. Because we adapt, we sometimes don’t recognize how twisted, uncomfortable, or downright wrong the container is that we’ve been told to inhabit.

               We can keep going that way for a while. We can pretend we fit that jug, awkward nooks and all. But the longer we do, the worse it gets. The more it wears on us. The more exhausted we become. Even if we’re doing nothing at all, because simply holding the shape can take all the effort in the world. More, if we want to make it look natural.

               There was a lot about being a pirate that did suit Tress. She’d learned and grown a great deal—but it had still been a relatively short time since she’d left the Rock. She was tired in a way that a good night’s sleep—or ten of them—couldn’t cure. Her mind didn’t have any more to give. She needed to allow herself a chance to catch up to the person she’d become.

 

Monday, May 4, 2020

Seeing Miracles


Little miracles are going on. But you have to pay attention. And choose to notice.

Meme found on Facebook
I say this even as “murder hornets” were added to the "you survived April; welcome to level May" of Jumani memes over the weekend. And hurricane season is predicted to be bigger than usual.

Nevertheless.

I came across a very good description of faith and choice recently. I finally finished Brandon Sanderson’s Hero of Ages.  I mentioned this book in a post in March, while I was in the middle of it, before I ended up waiting six more weeks to get it back and finish it. (Pay attention when electronic media from the library shows up on your devices, or you might run out of time—is the moral of that story.)

I want to highlight chapter 75, out of 82 chapters plus epilogue, in this third and final part of the original Mistborn trilogy. There’s a character named Sazed, who is a Terrisman, in this magical fantasy world. I’ll try not to include spoilers—other than this small one: Sazed figures out his religious questions.

One of the tropes, the rules, of fantasy literature is that you can’t have the God of the universe show up and manipulate things. Sanderson knows this well. But he manages to talk about religious concepts nevertheless, which is important, since fantasy literature is a way for us to look at humanity from a different perspective.

Sazed--fan art
from Mistborn Wiki

Sazed is a keeper from among the people of Terris. Keepers have the assignment of preserving all knowledge, particularly from before the world changed a thousand years earlier. They specialize in different areas of study, and Sazed’s specialty is religion. He has dutifully gathered and retained information on every single religion ever believed in his world, by every people—except his own, which knowledge has been lost to them.

In a previous book, he lost someone he loved, Tindwyl. And that loss caused a faith crisis for him. He realized that, while he had often shared with others the religious beliefs that he thought might help and comfort them, he didn’t actually believe those teachings himself. With his personal grief, he wants to be assured that there is an afterlife, that he will be able to see her again. That would help him have hope—and even a reason for hoping—to forestall the apparently imminent destruction of the world.

One of the things he has done is run through every single religion, to find one that doesn’t have fallacies or contradictions that prevent him from believing. He has done this systematically, getting down to the last few. And as he completes that research, he’s quite despairing. He finds nothing. But he wants to know: Is there a real God, watching over them? Is there life after death?

At this point of giving in to despair, a character name TenSoon shows up, a non-human. TenSoon needs Sazed to go to his people, the Kandra, and convince them to help the world. And—the Kandra are in a way immortal, and their First Generation were alive before the changes to the world—they hold the knowledge about Sazed’s religion. So Sazed makes the journey to that previously hidden place. He has recently arrived there, and has studied and learned all they have to share with him, as we get to chapter 75.[i]

Here’s what he finds:

The Terris religion, as one might have expected, focused heavily on knowledge and scholarship. The “worldbringers”—their word for “keepers,” were holy men and women who imparted knowledge but also wrote of their god, Terr. It was the ancient Terris word for “to preserve.” A central focus of the religion had been the histories of how Preservation, or Terr, and Ruin had interacted. And these included various prophecies about the Hero of Ages, who was seen as a successor to Preservation.
Aside from the prophecies, however, the worldbringers had taught temperance, faith, and understanding to their people. They had taught that it was better to build than to destroy, a principle at the core of their teachings. Of course, there had been rituals, rites, initiations, and traditions. There were also lesser religious leaders, required offerings, and codes of conduct.
It all seemed good, but hardly original. Even the focus on scholarship was something shared by several dozen other religions Sazed had studied. That, for some reason, depressed him. It was just another religion. What had he expected? Some astounding doctrine that would prove to him once and for all that there was a God?
He felt like a fool. Yet he also felt betrayed. This was what he had ridden across the empire, feeling elated and anticipatory to discover? This is what he’d expected to save them? These were just more words. Pleasant ones, like most in his portfolio, but hardly compelling. Was he supposed to believe just because it was the religion his people had followed?
There were no promises here that Tindwyl still lived. Why was it that people had followed this or any of the religions?
Sazed character concept found here

Instead of giving up at this point, though, he dives back into the research on the many religions. He goes through letters, journals, papers—everything. And this time, instead of looking at the doctrines, he looks at the people who believed. He expects to find evidence that the believers were fools, that they just hadn’t asked the deep questions about their beliefs. “Surely they would have seen the flaws and inconsistencies, if they’d just taken the time to be rational and discerning.” But that is not what he finds. “The people did not seem like fools to him.” He begins to see something important:

In the abstract, those religions were stale. However, as he read the words of the people—really read them—he began to see patterns.
Why did they believe? Because they saw miracles. Things one man took as chance, a man of faith took as a sign: a loved one recovering from a disease, a fortunate business deal, a chance meeting with a long-lost friend. It wasn’t the grand doctrines or the sweeping ideals that seemed to make believers out of men; it was the simple magic in the world around them.
It reminds him of Vin, another character’s, learning to trust the crew they had all belonged to—even after her childhood had taught her never to trust anyone. Trust was necessary in order to work together to accomplish their mutual purpose. Vin had to act on trust, and then the evidence of their trustworthiness became evident to her. For Sazed it was “Trusting that somebody was watching, that somebody would make it all right in the end, even though things looked terrible at the moment.” But how could he trust when he didn’t know whether he could trust? How could he believe when he didn’t believe?

To believe, it seemed, one had to want to believe. It was a conundrum, one Sazed had wrestled with. He wanted some one, some thing, to force him to have faith. He wanted to have to believe because of the proof shown to him. Yet the believers whose words now filled his mind would have said he already had proof. Had he not, in his moment of despair, received an answer? As he had been about to give up, TenSoon had spoken. Sazed had begged for a sign and received it.
Was it chance? Was it providence? In the end, apparently, it was up to him to decide.
This is interesting to me, as a believer. I’ve often been puzzled at nonbelievers who claim there’s no proof. But to me, what they’re ignoring is all the evidence of my personal experience. Because they don’t believe, they don’t see. Because I believe, I see. And I see more and more.

Sazed goes about putting the information away into storage, and is startled by some realizations.

He slowly returned the letters and journals to his metal minds, leaving his specific memory of them empty, yet retaining the feelings they had prompted in him. Which would he be? Believer or skeptic? At that moment, neither seemed a patently foolish path.
“I do want to believe,” he thought. “That’s why I’ve spent so much time searching. I can’t have it both ways. I simply have to decide.”
Which would it be? He sat for a few moments, thinking, feeling, and, most important, remembering.
“I sought help,” Sazed thought. “And something answered.”
Sazed smiled, and everything seemed a little bit brighter.
He realizes he has suddenly become a believer. After a lifetime of searching.

He would believe. Not because something had been proven to him beyond his ability to deny, but because he chose to.
There’s a line in one of our hymns, “God will force no man to heaven.”[ii] What Sazed had been looking for was to be forced—by the sheer weight of incontrovertible evidence—to believe. But what happens when a person has that much evidence and still refuses to act according to God’s known will? Even Satan knows God is real.

What God wants from us is to choose to believe. And with that, to choose God and all His Goodness. In order to make the choice, we need to act on faith, before we have total knowledge.

So, how does that apply to us in our trying times?

If we’re believers, we’re seeing an accumulation of miracles, instead of just an accumulation of hardships.

Here are a few I’ve seen.

·        My husband timed his broken ankle to coincide with the stay-at-home order, which actually made healing less inconvenient, and somewhat eased his usual desire to be out and about.

·        We had a lot of food storage on hand, without any panic buying needed, because our Church has been teaching us my whole life to have food storage for self-reliance.
·        The fresh food I’ve needed (and practically everything I can eat is fresh food) has mostly been available, with only some temporary missing pieces.
·        My husband already had a Zoom account for his business, which has been a great way to have little reunions with our kids. We like this so much, the plan is to keep it up every other Sunday indefinitely.
·        Most of my life our Church has emphasized home-centered, Church-supported gospel learning. But a year ago January our Church started a program that made that more understandable and harder to ignore. And we had a year to practice it. Then, this January, we cut our Sunday meetings from three hours to two—so the learning that would have been covered in weekly classes is expected to be done at home and just enhanced in the twice-a-month Sunday School. So when we were asked in mid-March to do home church during the pandemic, we were prepared and practiced at it already.
·        Because of these crazy times, people are turning to God. This has included a number of new convert baptisms locally (following all the rules to make those happen). And the Facebook group that started with the Worldwide Fast April 10, now called Worldwide Unified, is full of outpourings of little miracles, as well as calls for special prayers for many many reasons, followed by additional outpourings of love and support. Many people have talked about coming back to faith after years away.
·        I’ve had time for gardening—which I’d never really done much before, because Mr. Spherical Model always did that. I love seeing my little seeds grow.
·        I’ve had time for more music here at home, even though I miss playing with my usual group. We’re doing things online to stay connected and to keep playing some of the same music, separately together. And a year ago I learned how to use the software to write tablature, so I'm arranging a number of hymns and other pieces for the mountain dulcimer.
·         My usual fear of getting sick—because a regular cold can hit me pretty hard—is somewhat lessened, because everyone all around is being so careful. And Mr. Spherical Model isn’t going out to get any illnesses to bring home, so I’m actually feeling more safely healthy for the time being.
·        Doctors are making progress at finding treatments, with several promising drugs and procedures quickly making their way through trials. 
·        Researchers have concluded that young children do not spread the virus to adults. That’s pretty remarkable, if accurate. 
There are more, certainly. And plenty more I’m still praying for.


Maybe none of these looks like evidence to a nonbeliever. But at some point we will be able to look back, and I believe we will see the hand of the Lord more clearly in what is happening in His world, and under His control. At least those of us with eyes to see[iii] will see His hand.


[i] While all quotes are from the book Hero of Ages, I had an audiobook version. So I transcribed this portion. That means I may not have reproduced the punctuation and paragraph structure that Sanderson wrote in the book. But I believe I have been faithful in reproducing the words.
[ii] “Know This That Every Soul Is Free,” hymn 240, found here

Thursday, March 19, 2020

Look to Literature


With a global pandemic going on, if you’re spending more time at home than usual and wondering what to do, maybe it’s time to read a book or two, or ten.

We’re in the middle of this pandemic, so maybe there’s some literature to enlighten us. I’m avoiding The Hot Zone or I Am Legend for now. I’m less interested in the fear, looking more at the strategic and moral questions and how they’ve been handled.

cover image from here
Last week, I think it was the very day we were directed to avoid gatherings of ten or more people, I was in the middle of Brandon Sanderson’s The Hero of Ages, third in the Mistborn Saga. That series is made up of two trilogies, the first three from an earlier age, and the second three of a later age—early industrial age, with trains and guns, but still the semi-magical aspects of the earlier trilogy. I’ve read them all, mostly out of order. This is the last one for me, the third in the earlier trilogy.


One of the main characters in The Hero of Ages is a leader named Elend. He’s now the emperor, after the defeat of the Lord Ruler in the previous book—which ended up setting free an evil force that is wreaking havoc in their world.

There are a couple of significant oddities in their world: mist and ash. The dark mist comes out at night. People have been superstitious about it for centuries, worried it can harm them. But the ones with the special powers know the mist is safe, just a part of nature. Until now.

Now the mists are starting to kill people. Also, the mists are coming earlier, before dusk, and staying later, after dawn, encroaching on the day and shortening the time the sun is out for crops, so the food supply is threatened. It’s further threatened because of the falling ash, possibly from some distant volcano. This ash is very black, not a normal ashy gray, and the growing ashfall has to be shoveled off paths and crops each day, also threatening the food supply.

So, in this natural disaster, Elend is trying to gather forces to fight off the evil. I don’t know how all of that is going to go yet. But he’s moving an army toward a nearby city state that has some particular resources they will need. The plan is to negotiate if possible, but fight if necessary.

Meanwhile, the mist is attacking villages, and anyone out and about. It is like a plague. It doesn’t strike anyone indoors, even inside a tent such as the soldiers are housed in during their trek. So the soldiers can safely stay inside until the mist passes. But that is getting later and later in the day.

The mist seems to arbitrarily attack some and leave others. And among those attacked, some are killed that very day, while others remain ill and then recover—leaving some of their cohorts worried that they are cursed somehow. But once the mist has passed over someone, they’re impervious to any future mist attack.

Elend realizes that they can’t get into a battle while his troops are hiding in their tents until the mist passes. They could be attacked by an army of mist survivors. What he realizes they have to do is purposely expose themselves. All of them. While they are far enough out from the city to be safe from attack.

He knows he will lose men. He is calling on them all to risk their lives: follow his order and probably survive to become inoculated soldiers, but possibly die. These are healthy men, so he hopes that will be in their favor. But he thinks long and hard before giving the order.

By the way, an exact 16% die. To the man. Of those attacked with illness, they remain ill for exactly 16 days. Something weird is going on. But now they have data to work with.

OK, so that is one approach: mass exposure, acceptable casualty rate—with the survivors becoming an immune population.

I’m looking at the ways various countries are handling this Wuhan novel coronavirus known as COVID-19.

Elend’s way looks something like Italy or Iran. His 16% is a pretty high casualty rate—ours is unknown because exposure is unknown, but will probably turn out to be more like 1-3%. But we live in an age where wiping out even one or two of every group of a hundred we participate in looks pretty ugly. Also, Italy has an older population, which seems to be more susceptible to serious illness. And serious illnesses require hospital beds, ventilators, and other resources that aren’t usually required in such high numbers. Italy’s leaders are making the tough decisions about who gets those resources. And the world looks on horrified as they decide not to treat people over age 80, but just let them die. 

Korea has been possibly the most successful. To start with, they knew not to trust the Chinese government. With their first case, they caused “social distancing,” as we’re doing here. And they tested widely. Anyone who tested positive was put in absolute quarantine. Having testing resources was a huge bonus for them, which we are just ramping up to here.

Other countries have been trying other methods. Quarantine the elderly and immune-system compromised, while others can go about their lives almost as normal. Denmark is trying this; we’ll get data from them that can be used in future decision-making. If it works, it’s less financially devastating than semi-quarantining everyone—or totally quarantining everyone, as China has had to do. Great Britain was on the Danish path but found casualties too high and moved toward more general lockdown.

We’ve had a more general lockdown in the US, getting more and more strict as the virus spreads. The plan here is to lengthen the time frame for people to get the virus, so that the supply of beds and ventilators and other resources does not get overwhelmed. To “flatten the curve,” as they say, based on this graph:

image from here

People have been spreading a meme that says, “Hey, remember when everyone rushed to the store to buy toilet paper at the same time and it ran out before the supply could be restocked and everyone freaked out? Now imagine the same thing at your local hospital. But instead of TP that’s out, it’s beds and ventilators. That’s why everything is cancelled. That’s why you should stay home.”

Another book that came to mind during this crisis is Sinclair Lewis’s Arrowsmith. It’s about a doctor/researcher. It has been too long since I last read it, but I remember a couple of things about Martin Arrowsmith, the main character. He is pretty flawed. He has some idealistic reasons for researching cures for plague outbreaks. But there is also a lot of excitement at the chance to take on a real life problem, to have personal purpose. Arrowsmith wants to find out who he is, and be more than he has been. And he needs to be better. His wife, Leora, and his mentor, Dr. Gottlieb, give him support in that quest. Gottlieb describes their world in religious terms:


To be a scientist—it is not just a different job, so that a man should choose between being a scientist and being an explorer or a bond-salesman or a physician or a king or a farmer. It is a tangle of very obscure emotions, like mysticism, or wanting to write poetry; it makes its victim all different from the good normal man. The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith (p. 267).
Often Arrowsmith is restless and dissatisfied. Then comes the excitement of a real outbreak in the West Indies. Bacillus pestis among rats, spreading to people, thought at first to be just a flu. He has the opportunity to experiment. And the ethical dilemma of experimenting on people. But he goes. And he makes what he thinks is likely to be a cure. Tragedy strikes. And guilt. And resolve. Go ahead and read it.

The book, from a century ago, is way behind the science of today. But it’s probably still worth reading, because it’s more about the life inside this man’s mind than it is about science (although a scientist did help Lewis with the writing of it).

I watched a video a couple of weeks ago, on body language, looking at a CNN interview with Dr. Robert Redfield, head of the CDC. Mandy, the bombardsbodylanguage.com commentator/instructor, points out how his face lights up, and he smiles, talking about what we would normally consider bad news. But this man is a scientist, with responsibility over outbreaks such as this. His work has suddenly gotten very exciting. He’s not thinking about the mass casualties or economic disasters about to befall us; he’s thinking about what energizes him: the opportunity for new and exciting discovery. This might not seem like a normal human response, but it is normal for a type of person who does a specific type of work—and we need people who do that work. 

CDC Director Dr. Robert Redfield
screenshot from here

There are actual people out there, doing research, working for a response to this virus as fast as they can. Just this morning Glenn Beck interviewed a man named Gregory Rigano, Stanford Advisor to SPARK, and Project Lead for Clinical Trials for COVID-19 prevention, who was reporting that two drugs—I think working together, but both are also being studied separately—anyway, these drugs have been shown to cure the disease 100% of the time in six days. He referred to an immunologist from France, so I think that’s where this combination has been tried. He’s was asking for healthcare professionals to join in the open-data clinical trial

He hoped that within a couple of months, the treatment could be widespread. He still calls for social distancing, so we don’t overwhelm the available resources. But these drugs may give us time for other remedies and possibly vaccines to be developed in a year or two—without the world economy having to shut down until then.

The drugs he mentioned are generics that have been around for several decades. One is hydroxychloroquine, which was developed shortly after WWII for treating malaria, and has also been used to treat rheumatoid arthritis. The other is azithromycin, the antibiotic often referred to as Zithromax, or in its package called a Z-pak. The FDA has already approved these drugs; they just have to approve them for this off-label use.

Later today President Trump held a press conference announcing the FDA’s allowing for hydroxychloroquine and a couple of other drugs (I didn’t catch all the names, but azithromycin wasn’t among them, so there are additional ones) to be used for the off-label purpose of treating COVID-19. This is a very hopeful development. 

The FDA Commissioner, speaking alongside the President, said that, when he was a cancer doctor and researcher, he knew how important it was to offer a patient hope. Not false hope, but real hope. He believes the announcement today, along with other efforts to combat this illness, offers real hope. I think he’s right. I’m much more hopeful today than I was even yesterday.

We live in interesting times. My Utah friends and family lived through an earthquake, and its aftershocks, yesterday morning. One meme started referring to all that’s been going on as “apocalypse bingo,” and the card is filling up.

Our literary friend Gandalf had this conversation with Frodo over such times:

“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.”        —J.R.R. Tolkien, The Fellowship of the Ring

image found here