Monday, June 15, 2020

Better All Three Ways


This past Saturday was our senatorial district convention, which was postponed from March because of Covid-19. There was a good turnout. And it was kind of thrilling to have an actual get-together in person after so many months of isolation.

There we are at the Senatorial District 7 Convention
photo from Mark Ramsey's Facebook page


Much of my day was spent in the resolutions committee, working on the platform. Our SD7 is bigger than most, and more conservative, and hopefully more influential. So we put out our version of the entire platform. We’re required to use the previous platform as a starting point, so we used underlines and strikeouts to show changes we were making. Surprisingly, at the end of the day, after our chair presented some of what we’d done, both in the temporary committee and in Saturday’s permanent committee, no one wanted floor debate; the committee as a whole accepted it as we did it. I’ve never seen that happen before.

The SD7 Resolutions Committee at work; that's me second from right
at the table. Photo from Pauline Ramsey's Facebook page

Our chair, Mark Ramsey, gave me a lot of credit for the editing I did (and still had left to do after the convention to clean it up); I don’t know where else grammarians actually get applause. It was a privilege for me.

Before we got to that, I did hear a few of the speeches. And a highlight was my Congressman Dan Crenshaw. He has an easy way of speaking, putting profound truths in a conversational, understandable way. When I’m looking for ways of wording things that connect with people, I turn to him.

His ten-minute talk, without notes, talked about the contrast between what the other party offers and what we conservatives offer. And these came under three categories: political, economic, and social. Where have I seen that before? [Hint: SphericalModel.com]

So I’ll share portions of his talk to show ways of presenting, in a brief and conversational way, soem of the things that I talk about here all the time.
Rep. Dan Crenshaw, the quick photo I took
before using my phone to record his talk



Dan started out talking about what “liberalism” used to mean:

You know, liberalism used to stand for a couple of different things, like free speech, like the right to peacefully assemble, equality of opportunity. These are actually liberal foundations. But the Democrat Party has completely left those. They’ve completely trampled over their good-natured liberals—whom I still disagree with on many issues. But at least they’re actually liberal. At least they actually stood for the foundations of a liberal democracy. At least they actually stood for what our founding stood for.
That has been completely trampled over as of late. And I don’t mean that figuratively. We can see it quite literally being trampled over.
I’m old enough to be his mother (he’s the same age as son Political Sphere), so I remember when “liberal” meant something different. In a personal journal I described myself as a liberal—when I was 18, before college, but I was voting conservative Republican. To me it meant freedom-loving and open-minded, rather than any political philosophy. I attached a note in that journal some years later to mark the change in meaning.

Dan talked a bit about what is happening in Seattle. And he talked about a bad movie he saw recently in which the government response to chaos was to send out some sort of mind-control signal to stop people from committing crime. Just fiction. Still, he asked himself,

Is this like the liberal utopia that they want? Where there’s so much anarchy that it takes complete centralized government control to persuade human nature, to affect human behavior?
He points out that they think they—the leftists, which I call southern hemisphere tyrannists—can change human nature. It can’t be done. Over thousands of years, we’ve developed institutions, like the church, to help guide people toward better behavior than their unbridled nature would lead them to do. As he says,

You can’t rely on haphazard government intervention based upon principles that were thought of just five minutes ago. And they change, constantly. You never know what the next attack is by the left. They’re determined to create a sense of crisis in order to justify their revolution.
They seem to like the romantic notion of revolution. It’s a “youthful exuberance,” trying to do something important, to effect change. But, he says, what we’re seeing is “an attack on America at its core”:

It’s one thing to say that we have improvements to make. We will always have improvements to make, and we should lock our arms together and to speak out for the improvements that we need to make, and live up to our founding ideals.
But it is quite another to say that those ideals are evil to the core, when in reality they are not. When in reality they are based in truth. When in reality the Declaration of Independence and the Constitution were written by men who learned these ideals and took them from the best ideas that mankind ever had—from Jerusalem, to Rome, to Athens, to London. And conservatism stands for these great ideals. Conservatism stands for a republic, a functioning political system that actually works. Not mob democracy.
He goes on,

Democrats actually want mob democracy. They’re not hiding the ball on this. When you want to get rid of the Electoral College, when you want to remove states’ rights, when you want the federal government to have centralized control over the society and the economy—  They also say they don’t like that small states have two senators. That’s a federalist system that they want to undo.
They want 51% of the population to tell the other 49% what to do, because they believe they can change human nature. They believe they can control your thoughts and your feelings. And they believe that preferences across a vast country don’t matter. This is what they believe.
How does our side compare?

Our political system allows us to live together peacefully. It’s a republic, with checks and balances and states’ rights, and a federalist system. And that matters. Our founders thought very hard about this. Because they were students of history, and they saw what worked and what didn’t. They saw what was stable and what wasn’t.
We stand for stability. They stand for chaos.
The Political, Economic, and Social Spheres side by side

So, that’s the political sphere. Then he turns to economics:

We also stand for a better economic system. Our founders understood this too. Most rational people understand this, that property rights matter. You can’t just confiscate somebody’s property. And one of the primary roles of government is defending that, through law and order, through law enforcement. They want to upend that too, defund the police. Our economic system, our economic way of looking at things, the free market is superior to socialism in every way.
He considers that there’s a spectrum of socialism, from full-on communism, to the socialism-light of some mainstream Democrats. But he offers an example of what these “light” socialists mean to do:

If you’re a company above a billion dollars in revenue per year, then your board has to be certified by the federal government. That’s pretty dang close to a government takeover of an institution, of an industry. Fundamentally, they want to tax more and more and redistribute that wealth. It’s collective ownership of wealth and prosperity. Those are the words they use. Then they call it democracy.
And here’s the important point I wish we could get across:

Fundamentally, it doesn’t work. That’s the thing. It doesn’t work. There’s no cases. No cases at all. About 25 countries have tried socialism. They’ve all failed—in blood, and slavery, and mass death and starvation—because it doesn’t work. The economic system has completely been discredited.
We have to maintain personal property rights: “The ability to keep your money, because you earn it. The ability to freely exchange with others.” He turns to what we’ve seen in reaction to the pandemic. It’s a problem when “foolish politicians,” mostly on the left, but not totally, but these policy makers

make a mistake by thinking that we could force you to engage in safe behavior. That didn’t make sense. It’s been discredited now. But the reality is, it was never government’s role to force your business to close—while Walmart stayed open.
Here’s what we need:

We need leaders that actually think through their civics education and understand what the proper role of government is—how do you enforce guidelines?
Maybe coercion is the wrong way to deal with law-abiding citizens.


Already you can see that there’s an interrelationship between the political, economic, and social spheres. But finally he covers the social sphere, or culture:

Conservatism is superior along a third line, and that’s our cultural perspective. Conservatives are the only ones that stand for cultural narratives that actually keep a society functioning. What do I mean by those? Well, first of all, we’re in a church. So we stand for moral truth. We understand that our laws are actually derived from the Ten Commandments. There are things that are true and cannot be argued with. You have to have a starting point. You have to have an anchor in morality. You can’t just decide what you want it to be.
We’re also the only ones who defend things like personal responsibility and accountability for your actions.
We’re the only ones who actually defend ordered liberty, the freedom for you to choose to make mistakes and to succeed, and then to be rewarded as such.
This is important. The fact that we even have to defend a simple ideal like a meritocracy is crazy. But we do. We’re the only ones that stand up for it.
He ends with this point about our neighbors who are Democrats—who are mostly decent people and not radical America-hating revolutionaries.

Here’s the infuriating part: your liberal neighbors absolutely teach these same principles to their kids. You know why? Because they actually love their kids, and they want their kids to succeed. You teach your kids these basic principles because you love them.
Maybe it’s time we actually used the same principles for the American people—because we actually love the American people, just like we would love our kids.
Indeed. If everyone who knows enough to want their children to succeed, so they teach them how to be decent and productive human beings who can live in peace among their neighbors—if every one of these people voted for conservatives rather than socialists, I believe we’d see an overwhelming majority choosing the good. People struggle to come here from all over the world because of the good we have here.

People who love America, and love one another, want freedom, prosperity, and civilization; they don’t want what the other side offers: tyranny, poverty, and savagery. It ought to be an easy choice, if we can just get them to hear messages like Rep. Dan Crenshaw offers in his everyday life.

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