Showing posts with label Henry Hazlitt. Show all posts
Showing posts with label Henry Hazlitt. Show all posts

Thursday, November 3, 2016

Diverting Production

I’m finding Henry Hazlitt’s Economics in One Lesson rich in application for our day. Here’s the beginning of Chapter VI, “Credit Diverts Production”:


Government “encouragement” to business is sometimes as much to be feared as government hostility. This supposed encouragement often takes the form of a direct grant of government credit or a guarantee of private loans.
Hazlitt spends most of this chapter talking about loans to farmers. But we can extrapolate this example to similar good-intentions-with-bad-outcomes that government proposes. I’m thinking about home loans to people whose incomes didn’t qualify, which led to the housing bubble of nearly a decade ago. And it probably applies to government school loans, or any other scheme to make college available (and supposedly affordable, or maybe even free) to everyone. And of course the Affordable Care Act and any other interference in the health care industry.

The overarching principle is that government only gets money from taxpayers, and then government uses money as if they have a right to it, but no responsibility for wasting it.


Whenever government attempts something beyond the proper role of government (protection of life, liberty, and property), it causes unintended consequences—usually exactly opposite to the stated goals of the interference.
So, here is a good chunk of chapter VI, with Hazlitt explaining what happens:

At first glance the case for this type of loan may seem a strong one. Here is a poor family, it will be said, with no means of livelihood. It is cruel and wasteful to put them on relief. Buy a farm for them; set them up in business; make productive and self-respective citizens of them; let them add to the total national product and pay the loan off out of what they produce. Or here is a farmer struggling along with primitive methods of production because he has not the capital to buy himself a tractor. Lend him the money for one; let him increase productivity; he can repay the loan out of the proceeds of his increased crops. In that way you not only enrich him and put him of his fee; you enrich the whole community by that much added output. And the loan, concludes the argument costs the government and the taxpayers less than nothing, because it is “self-liquidating.”
Now as a matter of fact that is what happens every day under the institution of private credit. If a man wishes to buy a farm, had has, let us say, only half or a third as much money as the farm costs, a neighbor or a savings bank will lend him the rest in the form of a mortgage on the farm. If he wishes to buy a tractor, the tractor company itself, or a finance company, will allow him to buy it for one-third of the purchase price with the rest to be paid off in installments out of earnings that the tractor itself will help to provide.
But there is a decisive difference between the loans supplied by private lenders and the loans supplied by a government agency. Each private lender risks his own fund. (A banker, it is true, risks the fund of others that have been entrusted to him; but if money is lost he must either make good out of his own funds or be forced out of business.) When people risk their own funds they are usually careful in their investigations to determine the adequacy of the assets pledged and the business acumen and honesty of the borrower.
If the government operated by the same strict standards, there would be no good argument for its entering the field at all. Why do precisely what private agencies already do? But the government almost invariably operates by different standards. The whole argument for its entering the lending business, in fact, is that it will make loans to people who could not get them from private lenders. This is only another way of saying that the government lenders will take risks with other people’s money (the taxpayers’) that private lenders will not take with their own money. Sometimes, in fact apologists will freely acknowledge that the percentage of losses will be higher on these government loans than on private loans. But they contend that this will be more than offset by the added production brought into existence by the borrowers who pay back, and even by most of the borrowers who do not pay back.
This argument will seem plausible only as long as we concentrate our attention on the particular borrowers whom the government supplies with funds, and overlook the people whom its plan deprives of funds. For what is really being lent is not money, which is merely the medium of exchange, but capital…. What is really being lent, say, is the farm or the tractor itself. Now the number of farms in existence is limited, and so is the production of tractors (assuming, especially, that an economic surplus of tractors is not produced simply at the expense of other things). The farm or tractor that is lent to A cannot be lent to B. The real question is, therefore, whether A or B shall get the farm.
This brings us to the respective merits of A and B, and what each contributes, or is capable of contributing, to production. A, let us say, is the man who would get the farm if the government did not intervene. The local banker or his neighbors know him and know his record. They want to find employment for their funds. They know that he is a good farmer and an honest man who keeps his word. They consider him a good risk. He has already, perhaps, through industry, frugality and foresight, accumulated enough cash to pay a fourth of the price of the farm. They lend him the other three-fourths; and he gets the farm.
There is a strange idea abroad, held by all monetary cranks, that credit is something a banker gives to a man. Credit on the contrary, is something a man already has. He has it, perhaps, because he already has marketable assets of a greater cash value than the loan for which he is asking. Or he has it because his character and past record have earned it. He brings it into the bank with him. That is why the banker makes him the loan. The banker is not giving something for nothing. He feels assured of repayment….
Now it is to A, let us say, who has credit that the banker would make his loan. But the government goes into the lending business in a charitable frame of mind because, as we say, it is worried about B. B cannot get a mortgage or other loans from private lenders because he does not have credit with them. He has no savings; he has no impressive record as a good farmer; he is perhaps at the moment on relief. Why not, say the advocates of government credit, make him a useful and productive member of society by lending hi enough for a farm and a mule or tractor ad setting him up in business?
Perhaps in an individual case it may work out all right. But it is obvious that in general the people selected by these government standards will be poorer risks than the people selected by private standards. More money will be lost by loans to them. There will be a much higher percentage of failures among them. They will be less efficient. More resources will be wasted by them. Yet the recipients of government credit will get their farms and tractors at the expense of those who otherwise would have been the recipients of private credit. Because B has a farm, A will be deprived of a farm. A may be squeezed out either because interest rates have gone up as a result of the government operations, or because farm prices have been forced up as a result of them, or because there is no other farm to be had in his neighborhood. In any case, the net result of government credit has not been to increase the amount of wealth produced by the community but to reduce it, because the available real capital (consisting of actual farms, tractors, etc.) has been placed in the hands of the less efficient borrowers rather than in the hands of the more efficient and trustworthy.[i]
There’s so much in this example: the broken glass theory, the story of Davy Crockett[ii] learning that government shouldn’t be in the business of charity. Hazlitt explains why government shouldn’t be in the business of economic interference at all. There will always be those pesky negative consequences.

On the other hand, trusting the free market, while concentrating our efforts on being better, more compassionate individuals, might just work out those perceived issues.



[i] Henry Hazlitt, Economics in One Lesson, 50th Anniversary Edition, Laissez Faire Books, © 1996, pp. 27-31.

[ii] I the retell this story on the Spherical Model website, in the Economic section, under the heading “Free-Enterprise Zone.” [   http://sphericalmodel.com/theeconomicworld.html   ] I first heard this Davy Crockett story from Nina Hendee, who tells Texas history stories to school groups at the family restaurant Taste of Texas. I later found the full story: “Not Yours to Give,” originally published in The Life of Colonel David Crockett, by Edward Sylvester Ellis, republished at http://juntosociety.com, © 2002 The Junto Society.

Thursday, October 13, 2016

Voting and Econ Lesson

One of the best pieces I’ve read recently is Mike Rowe, theDirty Jobs guy’s response to someone who encouraged him to use his platform to encourage voting—to Get Out the Vote.

Mike Rowe
image from here


I wrote a piece about whether to GOTV just before the 2012 election, which seems even more necessary this year. I’m in agreement with Mike Rowe. Here is part of his response:

Thanks for the kind words. I appreciate it. I also share your concern for our country, and agree wholeheartedly that every vote counts. However, I’m afraid I can’t encourage millions of people whom I’ve never met to just run out and cast a ballot, simply because they have the right to vote. That would be like encouraging everyone to buy an AR-15, simply because they have the right to bear arms. I would need to know a few things about them before offering that kind of encouragement. For instance, do they know how to care for a weapon? Can they afford the cost of the weapon? Do they have a history of violence? Are they mentally stable? In short, are they responsible citizens?
And he continues:

Voting is a right, not a duty, and not a moral obligation. Like all rights, the right to vote comes with some responsibilities, but let’s face it—the bar is not set very high. If you believe aliens from another planet walk among us, you are welcome at the polls. If you believe the world is flat, and the moon landing was completely staged, you are invited to cast a ballot. Astrologists, racists, ghost-hunters, sexists, and people who rely upon a Magic 8 Ball to determine their daily wardrobe are all allowed to participate. In fact, and to your point, they’re encouraged.
The undeniable reality is this: our right to vote does not require any understanding of current events, or any awareness of how our government works. So, when a celebrity reminds the country that “everybody’s vote counts,” they are absolutely correct. But when they tell us that “everybody in the country should get out there and vote,” regardless of what they think or believe, I gotta wonder what they’re smoking.
What we need are better voters, so we don’t get the intolerable choices we got stuck with this election. He suggests:

I can’t personally encourage everyone in the country to run out and vote. I wouldn’t do it, even if I thought it would benefit my personal choice. Because the truth is, the country doesn’t need voters who have to be cajoled, enticed, or persuaded to cast a ballot. We need voters who wish to participate in the process. So if you really want me to say something political, how about this—read more.
Spend a few hours every week studying American history, human nature, and economic theory. Start with Economics in One Lesson. Then try Keynes. Then Hayek. Then Marx. Then Hegel. Develop a worldview that you can articulate as well as defend. Test your theory with people who disagree with you. Debate. Argue. Adjust your philosophy as necessary. Then, when the next election comes around, cast a vote for the candidate whose worldview seems most in line with your own.
He continues with a couple of paragraphs about the right and responsibility of informed voting. And then he concludes with this:

In the meantime, dig into Economics in One Lesson, by Henry Hazlitt. It sounds like a snooze but it really is a page turner, and you can download it for free.
So, thank you, Mike Rowe, for using your celebrity to share wisdom, yet again.

That’s two mentions, in one short piece of Economics in One Lesson, which I happened to start th anniversary edition from 1996. The original was written in 1946. It’s amazing that words written 70 years ago seem so current today.
reading a couple of days earlier. I’m only a few chapters into it yet, but he’s right that it is quite readable, and under 200 pages. It has been on my list of stuff to read for several years—and actually on my shelf, waiting to be read for a few months. I have a used paperback, 50

There’s a premise the book makes early on, explaining why so many economic efforts go awry. This is from page 1:

In addition to these endless pleadings of self-interest, there is a second main factor that spawns new economic fallacies every day. This is the persistent tendency of men to see only the immediate effects only on a special group, and to neglect to inquire what the long-run effects of that policy will be not only on that special group but on all groups. It is the fallacy of overlooking secondary consequences.
In this lies the whole difference between good economics and bad. The bad economist sees only what immediately strikes the eye; the good economist also looks beyond. The bad economist sees only the direct consequences of a proposed course; the good economist looks also at the longer and indirect consequences. The bad economist sees only what the effect of a given policy has been or will be on one particular group; the good economist inquires also what the effect of the policy will be on all groups.
Here at the Spherical Model we have a similar saying about unintended consequences:

Whenever government attempts something beyond the proper role of government (protection of life, liberty, and property), it causes unintended consequences—usually exactly opposite to the stated goals of the interference.
I’m sure I’ll want to refer to Hazlitt’s book more as I read to the end, but I think this is going to be a main theme. And I want to quickly apply it to one example: Obamacare, or the inaptly named Affordable Care Act.

When the Supreme Court was hearing oral arguments about whether the government had the power to compel citizens to buy a product or service, there was discussion about how healthy young people were getting away with lower costs, or going without insurance, which was unfair to older or chronically ill people. The only way to lower their costs was to bring in a lot of healthy people who would not need the coverage, to even out the risks, and the costs. There was an assumption that the government ought to have the power to even out life’s unfairness.

But, just as Hazlitt suggests, the group that needed lower cost insurance because they would make more use of it is only one group. If you focus only on the goal of solving their issue, you might end up doing harm to other—maybe every other—groups in society.

If there is a time for a person to choose to pay for health care out of pocket, it might be when that person is young and healthy. Such a person might still want catastrophic coverage, or might want to risk not having it. But if this young person is at the beginning of a career, and making only $15 an hour, he is probably not going to appreciate being forced to pay $1000 a month for coverage he doesn’t want or need, just because some older (and probably wealthier) person wants his coverage subsidized.

And, of course, as it turned out, you don’t get to keep your doctor; you don’t get to keep your coverage; and costs have skyrocketed—even for the group government was targeting to help in that SCOTUS conversation. (Michelle Malkin offer her personal experience in this piece.)

How did we get here? By electing leaders who get the attention of various factions by promising them things—and by voters who fall for it.


So, I’m with Mike Rowe: go vote, if you know what you’re doing. If you don’t know what you’re doing, stay away from the polls. If you want to get ready for future elections, read. Start with Hazlitt’s Economics in One Lesson.

Thursday, September 22, 2016

Random Quotes

My quote file continues to grow. I add a quote every few days. Over eight years or so, that adds up. It’s the length of a short book. I don’t think I’ve done a post straight from the quote file since last November. So maybe it’s time for another sample.

I thought I’d offer up the last several. As always, they are somewhat random. Not so random that some are on cooking or cleaning. But random while related to The Spherical Model somehow, which covers the political, economic, and social spheres, so that covers a lot of ground. I collect them so I can read and think through these thoughts again. I hope you find them worth reading, and maybe keeping, as well.


“In framing a government which is to be administered by men over men, the great difficulty lies in this: You must first enable the government to control the governed; and in the next place oblige it to control itself.”—James Madison, Federalist 51

“A sick society must think much about politics, as a sick man must think much about his digestion; to ignore the subject may be fatal cowardice for one as for the other. But if either comes to regard it as the natural food of the mind—if either forgets that we think of such things only in order to be able to think of something else—then what was undertaken for the sake of health has become itself a new and deadly disease.”—C.S. Lewis

“Truth withers when freedom dies, however righteous the authority that kills it; and free individualism uninformed by moral value rots at its core and soon brings about conditions that pave the way for surrender to tyranny.”—Frank S. Meyer

"Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge; I mean, of the characters and conduct of their rulers."—John Adams

“How does something immoral, when done privately, become moral when it is done collectively. Furthermore, does legality establish morality? Slavery was legal; Apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the Talisman of moral people.”—Walter E. Williams

“[T]he whole of economics can be reduced to a single lesson, and that lesson can be reduced to a single sentence. The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups.”—Henry Hazlitt


"The difference between death and taxes is death doesn't get worse every time Congress meets."—Will Rogers


“Government has three primary functions. It should provide for military defense of the nation. It should enforce contracts between individuals. It should protect citizens from crimes against themselves or their property. When government—in pursuit of good intentions—tries to rearrange the economy, legislate morality, or help special interests, the costs come in inefficiency, lack of motivation, and loss of freedom. Government should be a referee, not an active player.”—Milton Friedman


“The Constitution is not a living organism. It’s a legal document, and it says what it says and doesn’t say what it doesn’t say.”—Justice Antonin Scalia


One doesn't fight only when one is optimistic. One fights because it is the right thing to do, and because America remains, as Lincoln said, "the last best hope of earth."—Dennis Prager, “A Dark Time in America,” May 3, 2016


It’s easy to be an American liberal. All that is required are hypocrisy and ignorance.
Ignorance is an absolute must, but especially ignorance of three things: economics, human nature and all of recorded history.—Matt Patterson, American Thinker, 9-5-2016 “How to Be a Liberal


“Who in their right mind looks at the Internet and says ‘You know what we need? We need Russia, China, and Iran to have more control over this.’”—Ted Cruz


“Prior to capitalism, the way people amassed wealth was by looting, plundering and enslaving their fellow man. Capitalism made it possible to become wealthy by serving your fellow man.”—Walter Williams


“Hold on, my friends, to the Constitution and to the Republic for which it stands. Miracles do not cluster, and what happened once in 6,000 years may not happen again.”—Daniel Webster



“A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy.”—Samuel Adams (1776)