Celebrating His Coming

I enjoyed watching an Unshaken video going through Handel’s Messiah and listing all the ways that Jesus is referred to in that work, along with the scripture verses the words come from. Surprisingly, Messiah is only used in the title. The many other names all come from scriptures, most often Isaiah, I believe. I took those names and made a word cloud in the shape of a star. There are so many names, they’re mostly small here, to all fit, but they are all beautiful.

Another tribute to the many names we use for our Savior is a video from the several of the cast of The Chosen, from three years ago, talking about the names of God and their meanings. Here are the ones I was able to capture:

Adonai El-Roi               The God Who Sees Me

Jehovah Shalom             The Lord Is Our Peace

Jehovah Raah                The Lord Is My Shepherd

El Shaddai                    Almighty God

Emmanuel                    God With Us

As I'm enjoying the Christmas season, I also listened to Jonathan Cahn talking about the Bethlehem story. Most of these details I have heard over the years, but he puts them together beautifully. Bethlehem itself means house of bread in Hebrew. This is appropriate as the place where the Bread of Life came down from heaven to earth.

Jesus was born in a manger—a place of eating, for the animals. It was likely of stone, rather than wood, as is often depicted. Ahead of Passover, the newborn sacrificial lambs—the firstborn males without blemish—would be placed carefully in the manger, where they were swaddled in consecrated temple cloths to be inspected for blemishes. Bethlehem was the place in particular that the sacrificial lambs for the temple were raised. It is likely that the shepherds who saw the angels and were directed to seek the babe in the manger were the shepherds tending to the temple lambs.

a stone manger, image from Stone Manger—The Untold Story
of the First Christmas, by Jeffrey R. Chadwick

Jesus, the Good Shepherd, was also the sacrificial lamb. It seems fitting that he would be born in Bethlehem, where the sacrificial lambs of Passover were born.

Bethlehem, just on the outskirts of Jerusalem, is still surrounded by shepherds and their flocks in the fields. It is where David watched over the sheep as a boy, and practiced his harp music, and honed his skill with a sling, which he’d used to protect the sheep, and later to protect the Israelites from the Philistine giant, Goliath. David became king, and it was through his lineage that Jesus Christ was born; if all had been right through the ages, Jesus would have been the literal heir to the throne and King of the Jews.

Bethlehem was small and insignificant, as was David, the youngest son of his righteous but mostly insignificant family. But as with David, we are told not to look on the outward appearance (1 Samuel 16:7). Small and humble are qualities God works with to make great things come to pass.

Cahn also talks about the guell, or redeemer. There was a tradition that, if a man died childless, his brother or a close relative could marry his widow and provide a posterity for him. This was the case with Ruth and Boaz. Boaz, as well as the deceased husband of Ruth, the son of Naomi, to whom Boaz was a kinsman, was a descendant of King David. In the book of Ruth, we see that there is another kinsman who could have redeemed Ruth, but he chose not to and gave Boaz permission to be the redeemer. The place where Boaz redeemed Ruth happens to be Bethlehem.

As I understand it, another meaning of redeemer is one willing to pay the ransom price, if a wife is captured by an enemy. The promise to do this would be written in the betrothal contract, called the ketubah: the bridegroom would promise to redeem the bride if she were captured, because of his love and devotion to her.

Jesus Christ qualifies as the Redeemer of all of us, however you define it. He redeems us, to make our lives fruitful; He redeems us to save us from the captivity of sin.

I'd like to actually learn to paint someday, but in the meantime,
this is a little nativity painting I did for this year's Christmas card.

There’s a part, late in the video where Cahn talks about the Hebrew wedding tradition—one of my favorite things to study. He reminds us that the bridegroom needed to travel from his home to the home of the bride, to bring her back to his home with him. Christ came down from heaven, to our home here on earth, in order to bring us back to His home in heaven. I’m reminded of the second and third verses of the Christmas hymn “Once in Royal David’s City”:

2: He came down to earth from heaven,

Who is God and Lord of all,

And his shelter was a stable,

And his cradle was a stall;

With the poor, and mean, and lowly,

Lived on earth our Savior holy.

3: And our eyes at last shall see him,

Through his own redeeming love;

For that child so dear and gentle

Is our Lord in heav’n above,

And he leads his children on

To the place where he is gone.

            —words by Cecil Frances Alexander

May He lead us all home, to the place where He is gone.

Merry Christmas!