Back in September 2011 I wrote a couple of pieces about
ultimate good. In one called Ultimate Right and Wrong" I referred to a lecture I went to with American Heritage
professor Brett Latimer. He pointed out the dichotomy between two groups of
people: those who believe in ultimate Good and those who don’t. Those who don’t
use relative beliefs as their standard.
He used a formula for looking at things:
·
The Good (G)
·
Dogma (g)
·
Relativism (b=b)
·
Man-made “good” (B)
So, capital G means ultimate Good—what is permanent,
unchanging, and revealed to us by God, and necessary for civilization.
Dogma is the way a culture goes about trying to reach
ultimate Good. For example, chastity (no sex outside of marriage) is a revealed
G, which gives us strong families, the basic unit of civilization. A head scarf
and burka might be a culture’s way of being modest in an effort toward reaching
that ultimate G; those cultural requirements would be dogma, a little g. A
culture that thinks music (at all) or dancing (at all) should be taboo because
they can lead to impure thoughts—that would be a little g. People who believe
in ultimate G can differ markedly on little g practices to achieve G.
Relativists don’t look at the anything as G; they look at
various versions of g that they think are ridiculous and conclude that all
dogma is wrong, proving to them that no ultimate G exists. Instead, they believe all beliefs are equally true and
relevant. This is represented as b=b: one belief is equally as true and
relevant as any other belief.
But a society will have some version of requirements and
laws. So, in a relativist world, the “law” becomes what those in power believe.
This is represented as capital B, for the ruling belief.
Who decides the capital B? Whoever is in power. And it can
change day to day.
Truth doesn’t matter, because everyone experiences their own
truth. However, if your “truth” doesn’t agree with the truth of those in power,
you may be coerced into re-thinking until you stop expressing what you believe
is true. Because, even though relativists start with the idea that one belief
is just as good as another, when they invent a capital B, no other belief is
acceptable.
That explains some of the news this past week. Obamacare
(the ACA) has increased costs, coerced millions of Americans to buy services
they do not want, attempts to force Americans to pay for things that go against
they’re deeply held religious beliefs (abortion), and has caused many lost jobs
and contributed to economic stagnation—and it doesn’t meet any of its purported
purposes, like lowering health care costs and providing coverage to more
people. [Analysis from Heritage Foundation here, including an interactive
graphic showing how much better off you’d be without the ACA.]
But the president stands before a microphone and with a
straight face claims, “There can be no doubt that this law is working. It has
changed, and in some cases saved, American lives. It set this country on a
smarter, stronger course….This morning, the Court upheld a critical part of
this law—the part that's made it easier for Americans to afford health
insurance….If your family gets insurance through your job -- so you're not
using the Affordable Care Act -- you're still paying about $1,800 less per year
on average than you would be if we hadn't done anything.”
These are provable falsehoods, not just opinion. But he’s
not held accountable for the lies. Because he wants the reality to be what he
says it is, and he’s in the power position, joined by other relativists.
Hillary Clinton sets up an illegal private server, from
which she conducts official Secretary of State business—which means our enemies
were able to hack in and get access to those emails, but to us she says it was
just private things, like her yoga class schedule or maybe some recipes—and
that she provided everything that was pertinent. Except that she doesn’t
include anything from any server about communications during the Benghazi
attack. Except that the slow trickle of emails that have been grudgingly produced
show otherwise. But she gets away with saying, “What difference does it make?”
and goes ahead assuming she will be our next president.
[I’d really like to have a president worthy of a capital
letter P, which I have been refusing to use with our current occupier of the
office.]
So, truth is one of those ultimate Goods that relativists
don’t believe exists. Instead, they distort and lie, and then insist that we go
along with their version of reality.
Here’s another ultimate G: marriage is a God-given
institution, to bind a man and woman together, to bear and raise children in
order to build a thriving civilization.
Relativists start with b=b: a married heterosexual couple is
equivalent to a homosexual couple. I have a hard time buying the equivalence
when, this week, following the erroneous SCOTUS ruling, “gay pride” parades
included plenty of indecent exposure, and spitting upon clergy, and a group
flipping their middle finger at a portrait of Ronald Reagan. Those are
equivalent to my husband and me raising our children to be civilized?
But they are indeed claiming equivalence. And then the
man-made B takes over: you’re not allowed to believe that man/woman marriage is
better than homosexual couples, and you must redefine marriage to include
homosexual couples. If you refuse, you will be persecuted and coerced to align
with the capital B. You might be deprived of your business, fined, maybe
imprisoned, and receive hate and threats.
Our Constitution is full of Capital Gs, because it was
written by believers in ultimate Good. So it’s not surprising that the first
one listed in the Bill of Rights is the freedom of religion.
The relativists start with the assumption that belief in
religion = belief in no religion, or secularism. But when the relativists get
power, they don’t stop at equivalence; they impose a capital B. So the new B
is, "We will allow you to believe in your religion as long as it doesn’t
interfere with our enforced secularism. You can’t talk about religious beliefs
in public places, like schools. You can’t expect to choose work you will do or
not do based on your beliefs. You must pay for things against your beliefs if
we say so."
Requirements of the secular Bs could include making cakes,
doing photography, or providing a venue in your home for a same-sex wedding
ceremony. [Good list here.] It could include being forced to personally be the clerk who licenses
such a wedding. It might, as has happened in other countries that have
experimented with same-sex “marriage,” include being a clergy forced to perform
the ceremony for a same-sex wedding. Coercive measures may include threat of
job loss, threat of loss of tax-exempt status, threat of loss of power to
perform any marriages, loss of ability to offer adoption services to anyone if
same-sex couples aren’t given preferential treatment. And more we are yet to
imagine.
In the world of ultimate Good, freedom with responsibility
is G, and slavery is antithetical to G. But in relativism world, words mean
something different. In past centuries relativists thought slavery was
acceptable because of rationalizations they could come up with to justify it:
not all lives are equal; it’s tradition; our economy might be negatively
affected. After a Civil War that ended slavery in our country, relativists
still find ways to justify it. That insistence that a Christian florist uses
her skills to service a same-sex “marriage” is slavery—beyond what was
institutionalized slavery, which couldn’t force use of artistic skills.
Insisting that churches alter their beliefs is slavery, not to mention a complete rejection of the First Amendment. And remember, in reality world, rights come from God, not government. So it is never right for government to pretend it can grant or take away those rights at will.
Is there a vast difference between the pro-slavery types of the 1860s and those who today kidnap vulnerable young people and immigrants and enslave them?
Because some reports claim there is more slavery in the world now than during
institutional slavery. And none of it is done by believers in ultimate Good.
Valuing life is an ultimate G. Relativists think some lives
may be valuable, and others not so much. For example, unborn life isn’t
valuable if it’s unwanted by the adults who engaged in the act that led to the
pregnancy. They might think the elderly or very ill might not be worth caring
for, because younger, healthier people are more valuable. Some of these very
relativists (including at least four members of the Supreme Court) warp life
value by claiming there should be abortion and euthanasia (no value for
innocent life) but no capital punishment (value for heinous criminal life).
This is our new reality in the relativistic southern hemisphere. Relative efforts to get an ultimate Good always fall short.
Inevitably. If you aim several feet below a target, you’re more likely to hit
the floor than the bullseye.
In Spherical Model terms, Ultimate Good is the way to the northern hemisphere, where you
can enjoy freedom, prosperity, and civilization. Relative Belief just changes
from one relative belief to another, depending on who manipulates mass opinion
successfully, leading inevitably to tyranny, poverty, and savagery.
I choose Ultimate Good.
No comments:
Post a Comment